Heidegger has a name for the first half of this. When you live in a house, you don’t really perceive it. The moment you clean it, it stops being something you inhabit and becomes an object you're inspecting, with infinite properties that were ignored before. That's the shift from Zuhandenheit (ready-to-hand) to Vorhandenheit (present-at-hand). The dirt did not increase but you notice more of it. Suffering (dukkha) arises from the desire and craving to resist this experience of the infinite regress of noticing more opening up and the terror of groundlessness (Heidegger’s Abgrund or Buddhist sunyata, emptiness of inherent existenxe and essence) You have to pull back and remember the Worumwillen, the for-the-sake-of-which, of the action undertaken: the resoluteness of Entschlossenheit.