All those who were showing her face, saying “the look of someone who realizes their mistake”….yep. That look on her face was simply precious-few synapses desperately trying to form a thought. Nothing more.

Why would French school children carry those? 🤔

Jej twarz powinna zastąpić logotyp Unii Europejskiej 😎

To any Leftist confused out what real fascism is, I present an example:

🇫🇷🇫🇷🇫🇷

🎯

Real photo from a pilot’s cockpit. How has it come to this?

Jean-Marie Le Pen a toujours eu raison. C’était bien plus qu’un visionnaire. Paix à son âme, il nous manque beaucoup.

You've probably seen the video. A young Frenchwoman in Paris, in tears, begging looters to stop. "Why are you doing this? That's not what we stand for." Some accounts are mocking her. "She voted for it." I won't. Because what you see on her face is not stupidity. It's a disease that has infected the entire West, and it has a name: suicidal empathy. The term comes from Gad Saad, an evolutionary behavioral scientist at Concordia University in Montreal. A man who fled the Lebanese civil war as a child, and who knows what it looks like when a society falls apart. His new book, Suicidal Empathy: Dying to Be Kind, is the follow-up to The Parasitic Mind. Here is the thesis, and why it concerns every one of us. Empathy is one of the best things about us. It evolved for a reason: to care for our children, our kin, our tribe. It was calibrated for a world where the people you felt for were the people around you, and where empathy always came paired with its counterweight: the instinct to protect your own and to recognize a threat. Suicidal empathy is what happens when that mechanism misfires. When it fires at the wrong targets, in the wrong amounts, with no brake. When we feel more for the criminal than for his victim. More for the stranger who breaks the rules than for the citizen who follows them. More for how compassionate we look than for what our compassion actually produces. Where does it come from? Four layers. First, biology. Empathy is a spotlight, as the psychologist Paul Bloom put it. It lights up the one face in front of you and leaves everything else in the dark. The crying migrant on the boat is visible. The thousands of future victims of a broken system are statistics. A spotlight is a terrible tool for running a country. Second, our own civilization. The West is the civilization that put the victim at the center of its morality. Christianity taught us to care for the stranger, the poor, the weak. It was one of the greatest moral revolutions in history. But cut off from its other half, justice, responsibility, the duty to protect your own, it turns into something else. Third, ideology. In The Parasitic Mind, Saad described idea pathogens, ideas that hijack our reasoning. Suicidal empathy is the emotional counterpart: an ideology that hijacks our compassion. It sorts the world into oppressors and victims, then demands unlimited empathy for whoever ranks as the victim, whatever they do. Fourth, status. In the age of social media, empathy has become a display. Posting "refugees welcome" costs nothing and earns applause. The bill goes to someone else: the working class, the suburbs, the women walking home at night. The results are everywhere. Criminals treated as victims of society. Sexual assaults by migrants met with lenient sentences. Self-defense branded as aggression. Borders treated as cruelty. Saad's conclusion is simple: a society dies when it would rather display infinite tolerance than use its survival instinct. Now the part I'll add myself, and that few people dare to say. On average, women score higher than men on measures of empathy. It's one of the most consistent findings in psychology, across cultures, and it makes perfect evolutionary sense: for most of human history, the survival of children depended on it. It's a strength. But it means an ideology that weaponizes empathy will hit women harder. And the data shows it: in country after country, young women have moved sharply to the left of young men, especially on immigration. This is where men have a responsibility. Not to mock. Not to lecture. Not to say "she deserved it." Empathy has always needed a counterweight, and that counterweight was the protective instinct: the one that draws lines, says no, and stands between the threat and the people it loves. Men abandoned that role. They were told it was toxic, and many believed it. So they stayed silent at the dinner table, at work, with their partners, sisters, daughters and friends. That has to end. Men have to have this conversation, honestly and with respect: compassion that cannot say no is not compassion. It's surrender. And the first to pay for it are women. Many women already understand this better than anyone. Some of the bravest voices in this fight are women, precisely because they are the first to feel the danger in the street. A civilization rests on a balance: compassion and strength, openness and borders, mercy and justice. When one side swallows the other, the foundations crack. What we are watching in Europe is what happens when empathy has no counterweight left. Look at that young woman again. She isn't the enemy. She's what this ideology made of a generation that was told kindness would be enough. Our job is to make sure she's the last generation that has to learn it this way.

John Adams in 1776 His arguments against giving women, children, and poor men the right to vote: "But why exclude Women? You will say, because their delicacy renders them unfit for practice and experience, in the great business of life, and the hardy enterprizes of war, as well as the arduous cares of State. Besides, their attention is so much engaged with the necessary nurture of their children, that nature has made them fittest for domestic cares. But will not these reasons apply to others? Is it not equally true, that men in general in every society, who are wholly destitute of property, are also too little acquainted with public affairs to form a right judgment, and too dependent upon other men to have a will of their own? If this is a fact, if you give to every man, who has no property, a vote, will you not make a fine encouraging provision for corruption? There will be no end of it. New claims will arise. Women will demand a vote. Lads from 12 to 21 will think their rights not enough attended to, and every man, who has not a farthing, will demand an equal voice with any other in all acts of State."

Tonight, France burned. America, you should be watching very carefully. Today, October 17, 2026, more than half a million people marched across France against the cost of living. By 8pm, around 400 had been arrested. In Paris, police turned water cannons on the crowds at Place de la République, and one march was stopped 150 meters from the Élysée Palace. Of the 195 people arrested in the capital by the afternoon, only one actually lived in Paris. Mobs forced their way into the city halls of Marseille and Lille. In Lyon, a tourism office was set on fire. In Rennes, barricades burned. Near Limoges, a highway was blocked and police cars were torched. And then came Limoges. A crowd of very young people stormed the city hall, a protected historic monument built in the 1880s. They flipped police cars in front of it and set them ablaze, then set the building itself on fire. The flames took the roof, the wedding hall, and the civil registry, the office that records every birth, every marriage, every death in the city. Tonight, the bell tower that has crowned Limoges for nearly 150 years collapsed. The mayor's response: "It's a monument that is burning, not the Republic." That is the problem in one sentence. Our leaders still think words can put out fires. None of this came out of nowhere. For twenty years, the French political class has excused everything. Every riot was "anger." Every burned car was a "social symptom." Every attack on police was "a reaction to provocation." And the hard left, La France Insoumise, which officially backed today's mobilization, built its electoral machine on an alliance with political Islamism: refusing to condemn, refusing to name, trading secularism and public order for votes. In France we have a word for it. Islamo-gauchisme. Islamo-leftism. Tonight you saw where that culture of excuse ends. A country where a mob can burn down a town hall, and the state arrives after the roof has already fallen in. My dear American friends, I say this with love, as someone who has lived among you and owes you a great deal: your midterms are on November 3rd. And the same alliance is growing inside your Democratic Party. The same far-left wing that treats disorder as protest and police as the enemy. The same activists who refuse to draw a line between legitimate dissent and those who openly despise the West. The same politicians who think tolerance means tolerating everything, including the people who want to burn it down. It always starts with excuses. Then comes impunity. Then come the flames. Same causes, same effects. If you create the conditions we created, you will get exactly what we got tonight. France was the country of the Enlightenment, of cathedrals and town halls that stood for centuries. Tonight, one of them collapsed live on social media while the government called for calm. My dear American friends, the only advantage you have over us is that you've been warned. Vote like your city hall depends on it. Because one day, it will. x.com/MisterKraKra/status/21…

Read this.

parce que vous êtes des chiens

🙃

😆

All. Not some, all.

This is indeed why the term ‘Constitutional crisis’ exists.

So… All this time illegals have been illegally voting for an illegal in Minnesota. Insane.

I can un-stump you. It was all bullsh*t