The demarcation between right and wrong in Ghanaian politics has effectively ceased to exist.
Morality, virtue, and basic indecency are no longer judged by the law, ethical consistency, or societal cost, they are judged strictly by which party card the actor holds.
If an illegality, procurement breach, or abuse of power benefits your party, it is defended, rationalized, or swept under the rug. If the identical act is committed by the opposition, it becomes a constitutional crisis demanding national outrage. Equalization has replaced accountability, and political survival has permanently subordinated the public interest.
The deeper paradox is that this moral vacuum thrives in a country saturated with outward religiosity. We open state functions with prayer, quote scripture from campaign platforms, and pack chapels and mosques every week. Yet this widespread piety rarely translates into institutional decorum, civic discipline, or operational integrity.
Faith has been reduced to transactional theatre, blessing political patrons for access while staying completely silent on state capture, ecological destruction, and systemic theft. We outsource earthly accountability to divine intervention, pretending national decay is a spiritual trial rather than a consequence of deliberate choices.
A republic cannot survive on situational ethics. Until right and wrong cease to depend on party colors, our public sermons remain nothing more than cosmetic cover for an entrenched culture of impunity.