These views are completely inapposite with the Perpetual Teaching of the One True Faith.
(A) Saint Athanasius
. . . pure and unstained Virgin . . . (On the Incarnation of the Word, 8; Gambero, 102)
O noble Virgin, truly you are greater than any other greatness. For who is your equal in greatness, O dwelling place of God the Word? To whom among all creatures shall I compare you, O Virgin? You are greater than them all O Covenant, clothed with purity instead of gold! You are the Ark in which is found the golden vessel containing the true manna, that is, the flesh in which divinity resides. (Homily of the Papyrus of Turin, 71, 216; Gambero, 106)
(B) Saint Cyril of Jerusalem
Pure and spotless is this birth. For where the Holy Spirit breathes, all pollution is taken away, so that the human birth of the Only-begotten from the Virgin is undefiled. (Catechetical Lectures, XII, 31-32; Gambero, 140)
(C) Saint Gregory Nazianzen
He was conceived by the Virgin, who had first been purified by the Spirit in soul and body; for, as it was fitting that childbearing should receive its share of honor, so it was necessary that virginity should receive even greater honor. (Sermon 38, 13; Gambero, 162-163)
(D) Saint Gregory of Nyssa
It was, to divulge by the manner of His Incarnation this great secret; that purity is the only complete indication of the presence of God and of His coming, and that no one can in reality secure this for himself, unless he has altogether estranged himself from the passions of the flesh. What happened in the stainless Mary when the fulness of the Godhead which was in Christ shone out through her, that happens in every soul that leads by rule the virgin life. (On Virginity, 2; NPNF 2, Vol. V, 344)
(E) Saint Ambrose
. . . Mary, a Virgin not only undefiled but a Virgin whom grace has made inviolate, free of every stain of sin. (Commentary on Psalm 118, 22, 30; Jurgens, II, 166)
What is greater than the Mother of God? What more glorious than she whom Glory Itself chose? What more chaste than she who bore a body without contact with another body? (Virginity, II, 6; NPNF 2, Vol. X, 374)
(F) Saint Epiphanius
Mary, the holy Virgin, is truly great before God and men. For how shall we not proclaim her great, who held within her the uncontainable One, whom neither heaven nor earth can contain? (Panarion, 30, 31; Gambero, 127)
(G) Saint Augustine
We must except the holy Virgin Mary, concerning whom I wish to raise no question when it touches the subject of sins, out of honour to the Lord; for from Him we know what abundance of grace for overcoming sin in every particular was conferred upon her who had the merit to conceive and bear Him who undoubtedly had no sin. Well, then, if, with this exception of the Virgin, we could only assemble together all the forementioned holy men and women, and ask them whether they lived without sin whilst they were in this life, what can we suppose would be their answer? (A Treatise on Nature and Grace, chapter 42 [XXXVI]; NPNF 1, Vol. V)
(H) Saint Cyril of Alexandria
Hail, Mary Theotokos, Virgin-Mother, lightbearer, uncorrupt vessel . . . Hail Mary, you are the most precious creature in the whole world; hail, Mary, uncorrupt dove; hail, Mary, inextinguishable lamp; for from you was born the Sun of justice . . . Through you, every faithful soul achieves salvation. (Homily 11 at the Ecumenical Council of Ephesus; Gambero, 243, 245)
Hail, Mary Mother of God, venerable treasure of the whole world . . . it is you through whom the Holy Trinity is glorified and adored . . . through whom the tempter, the devil is cast down from heaven, through whom the fallen creature is raised up to heaven, through whom all creation, once imprisoned by idolatry, has reached knowledge of the truth, through whom nations are brought to repentance. (qtd. in Luigi Gambero, Mary and the Fathers of the Church: The Blessed Virgin Mary in Patristic Thought).
The Roman Catholic argument for "Veneration "of Saints (Dulia)
And Super duper Veneration of Mary, fail under close examination..