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This is why it is so important that actual deeds of obedience are underneath the status we have!
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We miss our Pastor John. June 19, 1939 — July 14, 2025.
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Chapter 7, footnote 140, in ‘Biblical Doctrine’.
18 So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men. 19 For as through the one man’s disobedience the many were appointed sinners, even so through the obedience of the One the many will be appointed righteous. (Romans 5:18–19, LSB) It was the singular act of righteous obedience of Jesus Christ, the act of suffering and dying, that secured the justification of the elect. And, it was not the obedience that secured our salvation per se, but the dying, the death (Hebrews 9:12). The pattern of obedience over Christ’s lifetime does not factor into the act of God’s justification of the sinners, but definitely gives Him glory as the Son of God (Matthew 17:5). This does not deny the excellence and righteousness of Jesus Christ since Pilate was never able to substantiate a sin on His behalf (Luke 23:4). Neither were the religious leaders able to substantiate guilt in Christ (Matthew 26:59-60). However, it does indicate that the obedience that the Father sees and by which He alone justifies is not His excellent life, but His death since that was the Father’s eternal purpose in eternity (Psalm 2:6), leading to His resurrection from the dead bodily (Psalm 2:7b). The suffering and dying of the Messiah, being the eternal purpose of the Father, which He predestined by His own unilateral, sole authority and glory, without the counsel of the Son or the Spirit, (Ephesians 3:5,11), is of such eternal and infinite power and is of such an unfathomable plan, that to devalue it by adding anything to it, even the religious terms of obedience, although wrongly defined, is to cause tremendous injury to the act of death of the Messiah. In my opinion, since God is impartial, those who do add such conditions to the efficacy of the death of the Messiah, add judgment upon themselves (James 3:1ff) by the God Who justifies by His own will, and based upon His own kind purpose in the Son to the praise of His great glory (Ephesians 1:5,6,9,11,12).
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Jam packed, overflowing session for Pastor @MikeRiccardi_’s session on the Active Obedience of Christ. Yes, indeed, no hope without it.
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“you won't see one its advocates openly critiquing any of the weak points in Reformed theology or actively advancing any of the strengths in dispensational thought.” Last Sunday evening:
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Replying to @brandon_adams
Deleted. It appeared to somehow be a hybrid smashing together, 240 character version, of Owen here below. Totally unsure how. Nevertheless, definitely on guard to be triple checking even if sent quotes.
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Replying to @ebcelkhorn
Or maybe it could be that what you think is mutually exclusive isn’t actually mutually exclusive. ebcelkhorn.com/looking-for-a…
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Is "one act of righteousness" the best translation of dikaioma in Romans 5:18? Is this one act referring only to the death of Christ upon the Cross? This is a short-sighted view. Take a look at what 'Biblical Doctrine' says on pg. 617 in footnote 140:
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Mr. @jesserandolph_ pages Ryrie to come show us how we are advocating “a contradiction of terms” but look at what Ryrie so clearly wrote in his book ‘Dispensationalism’, Revised and Expanded, 2007, pages 214, 220. We can’t wait for @NoLastingCity_ to drop episode 3 of RD! 👀
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Trust you’ve seen this Scriptural support from Pastor John himself:
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According to Calvin, the flesh of Christ was not crucified for, and the blood of Christ was not shed for, some people.
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An important word, not to be missed, from Pastor John MacArthur:
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“The death of Christ is not a general sacrifice, but a special and particular redemption.” — William Perkins
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“The Jews shall be recalled and restored to their own land." — ‘The Works of Joseph Mede’, Vol. 2
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Thomas Draxe, mentored by William Perkins, believed that the Jews “would be temporally restored into their own country, [would] rebuild Jerusalem, and have a most reformed, and flourishing, church and commonwealth” before Jesus Christ returns.
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Thomas Brightman (1562–1607) “Shall they return again to Jerusalem? There is nothing more sure: the Prophets plainly confirm it, and beat often upon it.”
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