Toddler stage too brazy bro. Dropping off my daughter at school and I’m shaking my head pitying her teacher 😂😭

Man spotted fixing moving bus with passengers inside in Lagos. 😳

Dan girman Allah, if you’re depressed, don’t suffer in silence. Everyone is fighting battles you may not see. Talk to someone. Talk to me, I’ll listen. You’re not alone.

What is one thing you wish someone had told you before your first Umrah? 🤔

Q & A SESSION: Does suicide put one beyond the pale of Islam, i.e is suicide Kufr (disbelief)?

What even is life, honestly?

Dear Lagos life creator 🤣🤣 Brilliant work, well done! Now that you have shown people how to survive lagos, please help us with a JAPA version. Choose country, apply for visa, get rejected, Try again, find scholarships, Get a job, battle proof of funds, finally relocate Make it happen for us 🤣

Ra'ayina akan zaben 2027 shi ne babu wanda zan zaba a cikin Yan Takarar Shugabancin Kasa saboda ban yadda da nagartar su ba.

Explain your research in one sentence.

Yes we did. I think it was last Year. We don't seem to agree with Oga Phoenix shiyasa bama tattaunawa da shi. Bai yadda da sources din mu. Se dai idan za'a tsaya a littafan su irin su Al khafi shi ne zai yadda.

If you are planning to study advance mathematics as a profession. You need to think very hard. This gives me no pleasure because I believe the gradual quest for knowledge is part of the human experience. This is all gone now. Completely. Many careers r made irrelevant today.

This was the reason I started a second masters in psychology and Islamic counseling but too many things were happening in my life. I had to drop it Maybe, I'll continue later.

Ultimately, we need more Muslim mental-health professionals who combine genuine clinical expertise with sound foundations in Aqeedah. That combination would provide a uniquely valuable kind of care for Muslims tested with mental-health difficulties. Because therapy is never entirely worldview-neutral. Beneath its techniques are assumptions about what a human being is, what a good life looks like, where suffering comes from, what desires mean, what should be accepted or resisted, and ultimately what healing itself means. When those underlying assumptions differ from a Muslim’s understanding of Allah, the nafs, the ruh, fitrah, sin, accountability, qadr, sabr and tawakkul, therapy may help at one level while creating tension at another. The therapist may understand the symptoms perfectly while interpreting the person through a framework that does not fully understand him. This is why representation alone is insufficient. A Muslim therapist without sound Islamic foundations may still operate almost entirely within assumptions borrowed from a different conception of the human being. What we need are professionals who can distinguish between what is genuinely psychological, what is spiritual, where the two interact, and when one should not be reduced to the other. Someone clinically competent enough not to spiritualise every illness, and grounded enough in Aqeedah not to psychologise every spiritual struggle. May Allah grant succor to everyone dealing with all forms of mental-health difficulties.