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BREAKING NEWS 🚨🚨 CARRICK SACKED!

Which lecture would you like to attend? 1. Albert Einstein 2. Nikola Tesla 3. Marie Curie 4. Stephen Hawking

Someone said this happened in Kampala near Kibuli Mosque. @PoliceUg, please verify and apprehend them.

The older women we expect to empower our young sisters to get married at all costs laba byebalimu 😏.

The baby exists! A 2 year old living in the US! He will be revealed at the right time!!

For so many well meaning Ugandans who have been sympathizing with our former Queen Mother (QM), Best Kemigisa, here is more food for thought. This morning she refused the body of King Oyo to leave the palace. Government had to use the army to get the body to church. As I post this tweet, she has refused to release the body for burial at the royal tombs. Under our customs, a king is supposed to be buried not later than 3pm. It is now almost 5pm and the mourners and all officials at the burial are stuck. The only way they can get the body of the king and bury it is for the state to send in the army and forcefully grab the body from her. The optics would be terrible. For more than 30 years, Batooro have put up with the greed, intrigues and intransigence of this lady. For 30 years we have witnessed the desecration of our most sacred traditions. For 30 years we have seen kingdom land taken and sold by her and all the money pocketed by her. For 30 years batooro have sustained this vicious assault on our kingdom in silence because we are a peaceful people who avoid controversy and confrontation. Best Kemigisa is pushing us over the edge. In 1998 she chased my grandmother, Kezia Byanjeru, 93 years (former queen mother), from the palace, used ruffians who lifted her forcefully and dumped her onto a pickup truck, broke her hip and she died two months later. Queen Kezia was the mother of King Patrick Olimi Kaboyo III and therefore mother in law to Best Kemigisa. We suffered this humiliation in suppressed silence. In 1999, she ordered the cold blooded murder of Prince Kijanangoma, elder brother to the new king. The investigation found that she was the architect of this heinous crime. At the time, the state protected her from criminal prosecution because she was a queen mother rising a seven year old king. Sending her to jail for life or death would have harmed the kingdom. I fully supported this decision as well reasoned and wise. John Katuramu was prosecuted and sentenced to death for this crime to which he was only an accomplice, according to the investigation. A few days ago, she tried to get her grand nephew and hoist him onto our throne contrary to established custom. She forged a will of the late Oyo. She has lied, intrigued, vilified and manipulated the kingdom. And we kept silent. We are kind, tolerant and patient but we are not stupid or cowards. There is a limit to how much we can tolerate. Kemigisa cannot continue with these machinations and get away with them. Not anymore! PERIOD!

Am selling this account at only $50 cash. Non negotiable

Full-time in the MTN Busoga Masaza Cup today. Bulamogi 1-1 Luuka ⚽ Cyprian Okello 15' ⚽ Topher Nandigobe 70' Topher Nandigobe finished runner-up for Man of the Match. Bulamogi West MP Patrick Kasajja also took time to speak to the Bulamogi players after the match. #MTNBusogaMasazaCup

For those asking ......

It’s a brand new week for us to try again ♥️🙏

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26..... Looks good on me....💙✨️💚 Happy birthday to Me⚘️🕊

Hi very much

This is what you understand best. I beg they add it on syllabus so that people like you can have something they understand during classes.

Atakutya gwentya

@Airtel_Ug internet at 9pm

Mwantama😒😒

Busoga, Bunyoro and Tooro are one family that grew too big for one house. Their story begins with the Kitara Empire around 1200. The ancestor was Ntonzi, and his grandson Isimbwa, son of Isaza, left Kitara to hunt north of the Nile in Luo land, today Acholi, Alur and Lango. There he met Nyatworo, also called Nyawudi, daughter of Labongo the Luo leader. He married her, she became pregnant, and he returned to Kitara. Nyatworo gave birth to twins who founded two kingdoms. The first, Isingoma Rukidi Mpuga, was light-skinned like his Chwezi father. The second, Kato Kintu, was dark-skinned like his Luo mother and was called Kato because he was small. When grown, Rukidi went south, overthrew the last Chwezi king of Kitara and became Isingoma Mpuga Rukidi I, the first Mubiito Omukama of Bunyoro. All Banyoro and Batooro kings come from him, the Babiito dynasty that rules to this day. Kato Kintu went southeast and became Kintu, the first Kabaka of Buganda. So Bunyoro and Buganda are twin-brother kingdoms. Busoga was born from Bunyoro. Bunyoro was very large, stretching from Lake Albert to Lake Victoria. Around the 1500s to 1600s, a prince left to look for salt and land. In Busoga history he is called Mukama Namutukula, but in Bunyoro he is Prince Kalemera, son of an Omukama. He crossed the Nile into what is now Busoga, found small chiefs called Bataka, married their daughters and had five sons. Those five sons founded the five original royal clans of Busoga: Gabula of Bugabula, Zibondo of Bulamogi, Ngobi of Kigulu, Tabingwa of Luuka, and Menkha or Wakooli of Bukooli. These chiefdoms became Busoga Kingdom. That is why Busoga has no single royal family like Buganda; it has five Babiito-related families who rotate the Kyabazingaship. The Omukama of Bunyoro is the uncle of Busoga's kings. Tooro is the youngest brother, born from Bunyoro in 1822. Prince Olimi Kaboyo Kasunsunkwanzi, eldest son of Omukama Nyamutukura Kyebambe III of Bunyoro, rebelled. As eldest son from a lower-ranking mother, he was sent to collect taxes in the south in Tooro. He used that army to declare himself independent, crossed River Muzizi and settled in Fort Portal as Olimi I, first Omukama of Tooro. That is why Bunyoro and Tooro kings share the title Omukama, while Busoga's leader is Kyabazinga, though he was also called Omukama before the British. All three are Babiito. To this day they feel like one people. They share the same ancestor, Ntonzi, Isimbwa and Labongo, a Bantu father and Luo mother. They share royal drum culture, like Bagaya and Nduru in Bunyoro, without which no king can rule. They share a clan system where you cannot marry from your own clan, stricter in Busoga where the five royal clans cannot intermarry. They share titles: Omukama in Bunyoro and Tooro, Kyabazinga in Busoga, and Katikkiro, Katuukiro or Omuhikirwa for prime minister. Their ceremonies are similar: Empango in Tooro and Bunyoro and the installation of the Kyabazinga in Busoga both involve sitting on leopard skin, eating a white cow and receiving a spear from the uncle clan. Their languages, Runyoro, Rutooro and Lusoga, share thirty to forty percent of old Chwezi words like Omukama, Omwana, Omukali, Amagezi and Ente. That is why you find a man in Fort Portal called Okwir Labongo, with a Luo name but a Tooro kingdom, just like a man in Iganga called Okwir Wakooli. In short, Bunyoro is the father house founded by Rukidi, Busoga are the five grandsons who crossed the Nile earlier and built five small houses, and Tooro is the eldest son who left home in 1822. All are Babiito, all are children of Nyatworo and Kyomya, which is why they share drums, leopard skin and clans.