“When trying to make sense of talk of truth as such, Christians, for instance, start necessarily from the conviction that ‘truth’ is one of the ‘divine names’…but also names the perfect manifestation of that essence in the divine Logos, God’s true ‘Word’, and the living knowledge of that Word in Spirit. This means also that, for Christians, truth as it is spoken most clearly in time is not a catalogue of propositional statements about facts or principles, much less a tablet of inscrutable legislation merely expressing the ordained will of God; neither is it a set of dogmas about God requiring only intellectual assent to be received. Rather, it is the life of a particular man lived entirely as an enactment of an absolute love of God and of neighbor (and neighbor meaning even the most reviled of strangers in the eyes of public opinion)…This is the truth to which Christian religion, understood properly as the Christian realization of a natural virtue, is necessarily directed.
The Christian religion, however, understood as a particular capacious set of dogmatic, ritual, and confessional forms, is not truth except in potential, and even its doctrinal loci are not truths in the sense of statements directly corresponding to atomic facts. One sees this even in the classical form of dogmatic pronouncements. If they can be characterized as propositional, they are only paradoxically so; they seem much more oracular in nature, given the variety of interpretations they not only permit but positively demand. Every defined doctrine of any significance enlarges the areas of mystery toward which it points, even if it discriminates among certain opposed paths of reflection. It may define a particular approach toward the truth it addresses, but it does not narrow the scope of that truth. I do not think it emptily relativistic to say that the only fully sufficient characterization of the inherited dogmas of the tradition is that they are grammars of orientation. Where ‘revealed knowledge’ actually comes to reside is within the intentional agency of souls seeking an infinite end.” - David Bentley Hart