Once a Student, always a Student!

Curse of The Sign of Four.. #eMudhra
‼️ BREAKING: The private keys of 8 certificates from Indian certificate authority eMudhra were compromised, Mozilla says. Firefox blocked them within 3 hours. Each key should be a 116-digit number, but one was just 4. Anyone can guess them and forge HTTPS certs for any website.
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‼️ BREAKING: The private keys of 8 certificates from Indian certificate authority eMudhra were compromised, Mozilla says. Firefox blocked them within 3 hours. Each key should be a 116-digit number, but one was just 4. Anyone can guess them and forge HTTPS certs for any website.
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Happy #Dussehra All
The Village Ramleela Speaking of filmi Ramleelas, especially those that go hilariously wrong on stage and descend into chaos (the climax of Jaane Bhi Do Yaaro being the classic example), let me take you back to a lesser-known one, penned by Gulzar saab for one of my all-time favourite films, Gharonda (1977), directed by Bhimsen. The newly married characters played by Dr. Shreeram Lagoo and Zarina Wahab visit Lagoo's native village, where the villagers are staging a Ramleela. There is no larger social message or a political commentary in this #Ramleela sequence. It simply captures the innocence, simplicity and easygoing nature of village life. But Bhimsen and Gulzar follow it up with a wonderful little scene that quietly brings out the contrast between rural and urban life, and the people who inhabit these two worlds. Beautiful & Brutal. Zarina Wahab: "कितना अच्छा लगता है गाँव में। कोई टेंशन नहीं, कोई जल्दी नहीं। वक़्त भी ढेर-सा लगता है। और शहर में, वहाँ तो दिन को पकड़ते-पकड़ते ही दिन निकल जाता है।" Dr. Shreeram Lagoo: "यहाँ ज़मीन पर हैं ना, ज़मीन से जुड़े हुए हैं। शहर में तो पाँव ही नहीं लगते ज़मीन को। हर आदमी किसी न किसी के कंधे पर पाँव रखकर ऊपर चढ़ रहा है। किसी ने मेरे कंधे पर पाँव रखे हैं, और कोई और उसके कंधे पर पाँव रखकर चढ़ रहा है।" This brief exchange has #Gulzar written all over it. Interestingly, this particular segment does not appear in the original story by Dr. Shankar Shesh and is part of extended screenplay written for the film. Gharonda itself is remarkable for its rather unusual emotional conflict. The female protagonist is indecisive, but her dilemma is rooted more in a moral conflict than in love or conventional romantic uncertainty. She is certainly not the woman of Rajnigandha, caught between two romantic possibilities. Her eventual decision emerges from the solution she finds to the circumstances confronting her. In some ways, her conflict reminds me of Ijaazat, where the woman ultimately asserts her right to walk out of a relationship. In both films, the women emerge as the final decision-makers, exercising a quiet but decisive authority over the course of their relationships. And in both, the men are left stranded. Amol in Gharonda becomes almost a bechara, much like Mahendra in Ijaazat. Even the closing images of the two films bear a curious resemblance, with the male protagonist left standing alone, trying to come to terms with a decision that is no longer his to make. एक अकेला इस शहर में... But returning to that little scene following the village Ramleela, those thirty seconds possess a beauty entirely their own. No elaborate philosophy, no dramatic flourish. Just a few simple lines about life, human psycology, the city, the village and the ground beneath our feet. So effortlessly written, so naturally performed, and so easy to connect with. Thats Gulzar, the dialog writer for you.. #Gharonda
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The Village Ramleela Speaking of filmi Ramleelas, especially those that go hilariously wrong on stage and descend into chaos (the climax of Jaane Bhi Do Yaaro being the classic example), let me take you back to a lesser-known one, penned by Gulzar saab for one of my all-time favourite films, Gharonda (1977), directed by Bhimsen. The newly married characters played by Dr. Shreeram Lagoo and Zarina Wahab visit Lagoo's native village, where the villagers are staging a Ramleela. There is no larger social message or a political commentary in this #Ramleela sequence. It simply captures the innocence, simplicity and easygoing nature of village life. But Bhimsen and Gulzar follow it up with a wonderful little scene that quietly brings out the contrast between rural and urban life, and the people who inhabit these two worlds. Beautiful & Brutal. Zarina Wahab: "कितना अच्छा लगता है गाँव में। कोई टेंशन नहीं, कोई जल्दी नहीं। वक़्त भी ढेर-सा लगता है। और शहर में, वहाँ तो दिन को पकड़ते-पकड़ते ही दिन निकल जाता है।" Dr. Shreeram Lagoo: "यहाँ ज़मीन पर हैं ना, ज़मीन से जुड़े हुए हैं। शहर में तो पाँव ही नहीं लगते ज़मीन को। हर आदमी किसी न किसी के कंधे पर पाँव रखकर ऊपर चढ़ रहा है। किसी ने मेरे कंधे पर पाँव रखे हैं, और कोई और उसके कंधे पर पाँव रखकर चढ़ रहा है।" This brief exchange has #Gulzar written all over it. Interestingly, this particular segment does not appear in the original story by Dr. Shankar Shesh and is part of extended screenplay written for the film. Gharonda itself is remarkable for its rather unusual emotional conflict. The female protagonist is indecisive, but her dilemma is rooted more in a moral conflict than in love or conventional romantic uncertainty. She is certainly not the woman of Rajnigandha, caught between two romantic possibilities. Her eventual decision emerges from the solution she finds to the circumstances confronting her. In some ways, her conflict reminds me of Ijaazat, where the woman ultimately asserts her right to walk out of a relationship. In both films, the women emerge as the final decision-makers, exercising a quiet but decisive authority over the course of their relationships. And in both, the men are left stranded. Amol in Gharonda becomes almost a bechara, much like Mahendra in Ijaazat. Even the closing images of the two films bear a curious resemblance, with the male protagonist left standing alone, trying to come to terms with a decision that is no longer his to make. एक अकेला इस शहर में... But returning to that little scene following the village Ramleela, those thirty seconds possess a beauty entirely their own. No elaborate philosophy, no dramatic flourish. Just a few simple lines about life, human psycology, the city, the village and the ground beneath our feet. So effortlessly written, so naturally performed, and so easy to connect with. Thats Gulzar, the dialog writer for you.. #Gharonda
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I agree @sumantbanerji but only to a certain extent, was disappointed with some popular names.. and also was surprised that they don't operate/serve chats in early mornings but only in the evenings.. #Banaras is certainly better on that account, with more variety and better quality. But found some real good Kachori - Jalebi outside Loknath Gali [Binod] who serves only for a few hours in Morning.. #Allahbad #PrayagRaj #Loknath
Delhi or Bombay, Lucknow or Calcutta, Jaipur or Banaras, one can debate till eternity on which city has the best #chaat in the country. But this biased allahabadi says you can't put the debate to rest unless you've tried the fulka, tikiya & khasta from the city of the two rivers.
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हमको मालूम है जन्नत की हकीकत लेकिन दिल के खुश रखने को ग़ालिब ये ख्याल अच्छा है #Ghalib #AI A AI for Sustainable Development Goals - BITS Mesra (Jaipur Chapter) - AICTE Seminar B. Sherlock Holmes has all the answers [The sign of four was written in 1890] C. AI is an Smiling Assassin D. Significance of Generative AI and Emerging Technologies E. The Solution is the Problem F. Advantage India instagram.com/p/DerytkNExnw/…
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इस बार दशहरे पे जयपुर की रावण मंडी ठंडी पड़ी हुई है, पता चला कुछ रावण इज़राइल में अगले हफ़्ते होने वाले राष्ट्रपति चुनाव में प्रचार करने गये हैं कुछ अमरीका में दो हफ़्ते में होने वाले चुनाव के प्रचार के लिये गये हैं और फिर हमारे यहां भी तो पंचायत चुनाव हैं - यहां तो रावण लड़ने को भी तैयार हैं और त्योहार छोड़ उसकी तैयारियों में व्यस्त हैं #Ravan #Dusshera #Jaipur
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Kajaraare [कजरारे] is an adjective for the eyes [Black eyes adorned with Kajal] , While Kajra Re is a shout or an address to a girls called Kajra, Re [कजरा रे!] becomes the call... Two completely different meanings with Kajaraare tere kaale kaale naina fits the bill #Kajarare #BuntyAurBabli Also before Bunty aur Babli (2005), there was Chupke Se (2003 - Dir. Sona Urvashi), where #Gulzar sb has previously used Kajaraare for same expression as the adjective, with Vishal Bhardwaj & Daler Mehdi Cant forget the song, as the day he wrote it, he called and told excitedly (knowing my Chambal connection) - Aaj ttumhaari or ka expression use kiya hai... Chambal de Lutere @yoonshabnami
It's always Kajarare and not Kajra Re (official misprint) if you can understand the difference in lyrics..
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It's always Kajarare and not Kajra Re (official misprint) if you can understand the difference in lyrics..
this or that (female dance numbers edition) 🧵👇 beedi or kajra re
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गरबा ग़ालिब का नुक्ता-चीं है ग़म-ए-दिल उस को सुनाए न बने क्या बने बात जहाँ बात बनाए न बने #Ghalib It's Navratri time and time for a Garba Ghalib ka.. In the late 80s, music director Ravi ji experimented with various musical & dance forms, and converted a few of the Ghalib compositions to various unusual dance forms like Garba. Bharat Natyam, Bhangda and many more for a UK base production titled Ghalib - the playful muse. Raviji had tremendous knack of giving tunes to written words as his sense of metre and rhythm was pretty good and he could convert almost anything into a song. This one was sung by Alka Yagnik and chorus and performed by Aruna Irani & troupe. Not sure what would have been Ghalib's reaction to this.. #Raviji @thealkayagnik #arunairani #mirzaghalib #garba Full video at my YT youtube.com/watch?v=JSEUtFIU…
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कोई विलुप्त आरती नहीं है कल ही विविध भारती पे आ रही थी. यू ट्यूब पे 15 साल से है और 5 लाख से ज्यादा लोग सुन के कल्याण पा चुके हैं संगीतकार चित्रगुप्त ने इसे गाया था, दूसरे संगीतकार एस. एन. त्रिपाठी के लिये 1953 में आई फ़िल्म नव दुर्गा के लिये
1945 की यह दुर्गा आरती अब विलुप्त हो चुकी है, बड़ी मुश्किल से ढूंढ के भेजी है .. वर्तमान नवरात्रों के दिनों इसे अवश्य सुने, निश्चित कल्याण होगा
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वो सितारा है, उसे चमकने दो यूंही आंखों में क्या ज़रूरी है उसे ज़िस्म बना कर देखो #NidaFazli #BirthAnniversary It was for the first time in 1978, that the masses heard the name of Nida Fazli, when Jagjit introduced him in the opening ghazal of his album Come Alive in Live Concert, by saying “Aaj ki shaam ki ibtidaa hum kar rahe hain ghazal se jiske shayar hain janaab Nida Fazli”. The ghazal, Duniya jise kehte hain jaadu ka khilona hai and the 2 disc set became immensely popular and Nida Fazli was no longer an unknown name, thanks to Jagjit Singh’s introductory comments. -- The high point of Nida Fazli’s poetry lay in the way he conveyed the philosophy of life using simple language and imagery to reach out to his audience. He touched upon the most complex aspects of human relationships and life, with the simplest terms. He also presented a beautiful earthy imagery of the nature around him.  One could easily find the shades of the philosophy of sant Kabir and the colours of love of Meera in his poetry. A tribute to Nida Fazli after his departure published in @TheQuint thequint.com/entertainment/w…
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Pavan Jha retweeted
#PYRE Trailer is out now ! हिमालय में रहने वाले दो बुज़ुर्ग। आमा और बुबू। 70-80 साल की उम्र। एक छोटा-सा घर। और एक लंबा इंतज़ार। आमा-बुबू की कहानी, अब आपके सामने। PYRE (चिता) का ट्रेलर ये रहा - 30 अक्टूबर से सिनेमाघरों में। हिंदी और मलयालम में।
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Another favorite #MeraWalaBachchan performance is Hrishi da's lesser discussed #Aalaap. What a terrific intense performance by @SrBachchan. So little dialogues and most of the talking is done by Om Prakash, but Bachchan's act come thru his eyes, which speaks a lot more about his acting abilities. Unfortunately the film whose box office failure made BigB to change his course from serious experimental cinema to commercial one in the journey, and we were deprived of many terrific perfomances later in the serious cinema. The conflict scene between son Amitabh and father Om Prakash is a favorite one and then the music by #Jaidev is simply divine. Also a reminder how commercial potboilers took him away from such acts, which were seen only as sparks later. @puneetj @SukanyaVerma @vicramb @AbhiTalkies @saurabh_prayag #Aalaap #HBDAmitabhBachchan #HrishikeshMukherjee
Replying to @p1j @Namrata_Joshi
मेरे जीवन का खारा जल मेरे जीवन का हालाहल कोई अपने स्वर में मदुमय कर दोहराता मैं सो जाता #HRB The intense Bachchan is the Best Bachchan for me.. #MerawalaBachchan #HBDBigB @SrBachchan youtu.be/6Lg1bLwBjLA
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Mera Waala Bachchan will always be the highly intense actor of the 70s, who could heighten the thrill with his mere screen presence, without fights or shouting. The eyes then conveyed the anger than the fights or action sequences. Happy 84th BigB @SrBachchan , the Big Boss of Bollywood. Quite a journey this! #MeraWalaBachchan #HBDAmitabhBachchan #BigB Additional Notes: #Faraar was written by Gulzar and originally had a happy ending, in which #BigB did not die in the climax but was saved by Sanjeev Kumar. However, after his death in #Sholay became a talking point and struck a chord with audiences, the original ending was replaced with the climax we see today. I have seen the other climax too. @puneetj @SukanyaVerma @vicramb @AbhiTalkies @saurabh_prayag
मैं जब छेड़ूँ दिल के तराने चुपके से सुन लेना ये नग़्मे ये प्यार के नग़्मे धीरे से चुन लेना तेरा-मेरा रिश्ता जैसे ख़ुश्बू और चन्दन The intense Amitabh is the Best Amitabh for me.. #MerawalaBachchan [Borrowing d hashtag frm @Namrata_Joshi] #HBDBigB youtube.com/watch?v=QkcOODH1…
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Pavan Jha retweeted
Good & Sad Amitabh is truly good on screen, But the Bad Amitabh is best in the Gulzar #Meta-Verse HBD Bachchan saab A. मौत तू एक कविता है, मुझे एक कविता का वादा है मिलेगी मुझको B. पाप ने जब जना नहीं तो पापियों ने पाला होगा #MeraWalaBachchan #गुलज़ार #Gulzar #Metaverse #Anand #Aks #HapoyBirthday #AmitabhBachchan #83*
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Not 100% true.. Geeta Dutt actually recorded a version earlier to Asha ji.. probably the first record or the sample records carried that version.. This was the time of when Barman da was slowly drifting towards Asha specially for Geeta songs. So the song was replaced. But it's true that even when Asha jis version became popular and the only version been played,Vividh Bharati continued to give credit to Geeta ji which was changed in the 80s, almost 25-30 years after the song started playing on radio.. #Sujata #Asha #Geeta #SDBurman
When Asha sang like Geeta, even HMV got confused and credited this masterpiece to Geeta.. @yoonshabnami @p1j youtu.be/f3HnG0xxtKM?si=MrT0…
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