Abū Ḥātim (Ibn Ḥibbān) said:
If the intelligent person is tested by circumstances that compel him to befriend someone whose friendship he does not fully trust, or even someone whose brotherhood he does trust, and he sees a single lapse from one of them, then if he abandons him because of that lapse, he will eventually remain alone—without anyone to keep company with and without anyone to befriend.
Rather, he should overlook the slips of the sincere friend, and he should not excessively scrutinise the mistakes of the bad friend, because excessive confrontation does more harm to the foundation of friendship than the correction of its branches can ever benefit it.
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Reflect on who your company is
The Prophet ﷺ said:
“The example of a good companion and a bad companion is like the seller of musk and the blacksmith. As for the seller of musk, he may give you some perfume, you may buy some from him, or at least you will enjoy a pleasant fragrance. As for the blacksmith, he will either burn your clothes or you will notice a foul smell from him.”
Sahih al-Bukhari (5534) and Sahih Muslim (2628)
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both making assumptions and being quick to judge are blameworthy traits in Islam when done without evidence.
1. Making Assumptions (Sū’ al-Ẓann)
Allah says:
“O you who believe! Avoid much suspicion. Indeed, some suspicion is sin.”
(Qur’an 49:12)
This teaches Muslims not to jump to conclusions about people’s intentions or actions without clear proof. A believer should try to think well of others where possible.
2. Being Quick to Judge
Islam encourages fairness, patience, and verifying information before forming conclusions.
Allah says:
“O you who believe! If a sinful person comes to you with news, verify it, lest you harm people out of ignorance and then become regretful for what you have done.”
(Qur’an 49:6)
The Prophet ﷺ also said:
“Beware of suspicion, for suspicion is the most false of speech.”
— Sahih al-Bukhari and Sahih Muslim
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The early Muslims (the Salaf al-Ṣāliḥ) often regarded sleep as a reminder of death and their beds as a reminder of the grave, encouraging themselves to prepare for meeting Allah. This attitude inspired humility, repentance, and consistent worship.
Some examples include:
1. Umar ibn Abd al-Aziz (رحمه الله)
He is reported to have said:
“When you lie down on your bed, remember your lying in the grave.”
Although the exact chain for this wording is not firmly established, it reflects a well-known theme in the sayings of the early ascetics.
2. Bakr ibn Abdullah al-Muzani (رحمه الله)
He advised:
“If you want to know your rank with Allah, then look at what place Allah occupies in your heart. When you lie down, remember that perhaps you will not rise again.”
This reflects the Salaf’s habit of treating every night as though it could be their last.
3. The Prophet ﷺ
The Prophet ﷺ himself taught supplications that connect sleep with life and death:
اللَّهُمَّ بِاسْمِكَ أَمُوتُ وَأَحْيَا
“O Allah, in Your name I die and I live.”
He would say this when going to sleep. This is recorded in Ṣaḥīḥ al-Bukhārī.
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The Qur’an and Sunnah describe qualities that lead to success (falāḥ). These are not just habits they are traits that shape a believer’s character.
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1. Sincerity (Ikhlāṣ)
Do everything for Allah, not for praise or recognition.
“Actions are only by intentions.” (Ṣaḥīḥ al-Bukhārī, Ṣaḥīḥ Muslim)
2. Taqwā (God-consciousness)
Always being aware that Allah sees you.
“Indeed, the most noble of you in the sight of Allah is the one with the most taqwā.” (Qur’an 49:13)
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3. Patience (Ṣabr)
Successful Muslims remain patient during hardship, worship, and in avoiding sin.
“Indeed, Allah is with the patient.” (Qur’an 2:153)
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4. Reliance Upon Allah (Tawakkul)
Take the means, then trust Allah with the outcome.
“If you relied upon Allah as He deserves, He would provide for you as He provides for the birds.” (Jāmiʿ al-Tirmidhī)
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5. Love of Knowledge
Seeking beneficial knowledge throughout life.
“Whoever travels a path seeking knowledge, Allah will make easy for him a path to Paradise.” (Ṣaḥīḥ Muslim)
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6. Discipline and Consistency
Small deeds done regularly are beloved to Allah.
“The most beloved deeds to Allah are those done consistently, even if they are few.” (Bukhārī and Muslim)
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7. Humility (Tawāḍuʿ)
True greatness comes through humility.
“No one humbles himself for Allah except that Allah raises him.” (Ṣaḥīḥ Muslim)
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8. Truthfulness (Ṣidq)
Being honest in speech and actions.
“Truthfulness leads to righteousness, and righteousness leads to Paradise.” (Bukhārī and Muslim)
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9. Gratitude (Shukr)
Thanking Allah in every circumstance.
“If you are grateful, I will surely increase you.” (Qur’an 14:7)
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10. Courage
Standing for truth with wisdom, even when it is difficult.
The Prophet ﷺ was among the bravest of people.
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Half of Deen is to leave (abstain from haraam) and the other half is to act (obey what is compulsory)
Arabic:
مِنْ حُسْنِ إِسْلَامِ الْمَرْءِ تَرْكُهُ مَا لَا يَعْنِيهِ
English:
“Part of a person’s excellence in Islam is leaving what does not concern him.”
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Here are some of the most important authentic hadiths that every Muslim should know, with the Arabic, English translation, and a brief lesson.
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1. Actions Are by Intentions (Ṣaḥīḥ al-Bukhārī 1, Ṣaḥīḥ Muslim 1907)
Arabic:
إِنَّمَا الْأَعْمَالُ بِالنِّيَّاتِ، وَإِنَّمَا لِكُلِّ امْرِئٍ مَا نَوَى
English:
“Actions are only by intentions, and every person will have only what they intended.”
Lesson: Every act of worship—and even everyday work—can become an act of worship if done sincerely for Allah.
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If Mamdani wanted to arrest Netanyahu he would have to start by firing NYPD Police Commissioner Jessica Tisch.
Following the Israeli government’s call for Mamdani’s arrest, she is more likely to arrest Mamdani himself than Netanyahu.
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Every Muslim benefits from knowing a core set of Qur’anic verses—not only in Arabic, but also understanding their meaning. Here are some of the most important ones to memorise and reflect upon.
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1. Sūrah al-Fātiḥah (1:1–7)
The greatest sūrah in the Qur’an and recited in every rakʿah of prayer.
Key duʿāʾ:
“Guide us to the straight path.”
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2. Āyat al-Kursī (2:255)
Recite after every obligatory prayer and before sleeping.
Meaning:
Allah—there is no deity except Him, the Ever-Living, the Sustainer. Neither drowsiness nor sleep overtakes Him… His Throne extends over the heavens and the earth, and preserving them does not tire Him. He is the Most High, the Most Great.
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3. Last Two Verses of Sūrah al-Baqarah (2:285–286)
A beautiful ending containing belief, forgiveness, and supplication.
Important duʿāʾ:
“Our Lord, do not burden us with more than we can bear. Pardon us, forgive us, and have mercy upon us. You are our Protector, so give us victory over the disbelieving people.”
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4. Duʿāʾ for Good in This Life and the Next (2:201)
“Our Lord, give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.”
One of the duʿās the Prophet ﷺ frequently made.
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5. Duʿāʾ of Patience (2:250)
“Our Lord, pour upon us patience, make our feet firm, and grant us victory over the disbelieving people.”
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Success in Islam is measured first by success with Allah, then by beneficial achievement in this life. The Prophet ﷺ and the righteous generations embodied habits that produced both spiritual and worldly excellence.
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Protect the five daily prayers
Pray on time, with khushūʿ (focus).
The Prophet ﷺ said the first matter a servant will be brought to account for on the Day of Resurrection is the prayer.
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