AI challenges assumptions about art, writing, everything else.
Many people will respond by drawing an ontological line, where AI creations do not count as what they seem. In the process, they will denigrate many older human works as well.
This is analogous to how we disenchanted the medieval world, robbing the great web of animal life of its qualities.
So then we will finally arrive at the end of disenchantment, where even much of human life has been categorized as sub-human.
Or we could take another approach. We could see a world of participation, where the limits of finite systems are not the limits of what finite systems can participate in.
And so nothing is _just_ anything.
Paint on a small, finite canvas can participate in infinities. Atoms following mechanistic laws of motion can participate in great acts of meaning. Animals can participate in the evolution of life, or even be taken up into human families, and participate in something more.
And humans, who “are not general intelligences when they aren’t paying attention”, can nevertheless take their mundane and automatic habits up into world-shattering acts within the creation of knowledge.
And AI too, this incredible overflow of the human mind, can become the ecosystem which re-enchants the modern world. Not because it is something we are not, but because it is the reflection of what we are.
And in reflecting our creations back to ourselves, it can participate in a profound act of human self-recognition.