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South Africa
A Chemical Engineering PhD thesis in isiXhosa and read ngesiXhosa!!! 👏🏾🎊👏🏾🥳 Mqhayi said: "Will the cabbages not grow if I teach Agriculture in Xhosa?" Today, we say: "Will the chemicals not react if I teach Chemistry in Xhosa!" Sithi huntsu Gqirha Mabusela!🌟✨️ #BraaiOClock
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Indigenous Languages Action Forum retweeted
Day 2 of the Bursary Advocacy Campaign Application Drive, converged in Maluti Civic Center. The Department of Education is committed to creating a strong foundation for future generations through its Advocacy initiative.
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Court Interpreter vacancy‼️
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Bongiwe Dlutu, a UWC PhD student and Lecturer at Stellenbosch University, presented her paper at Sol Plaatje University in Kimberley, Northern Cape, in her mother tongue language- isiXhosa. Siyabulela isiZwe sikaNtsundu ukubona le nkqubela intle kangaka kwiilwimi zethu 👏🏽
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Siyabulela kwi @ufh1916 ngokuphakamisa ukusetyenziswa kweelwimi zesiNtu kuphandonzulu kumaziko emfundo ephakamileyo. Kungaba luchulumanco ukubona nezinye iiDyunivesithi zizeka mzekweni 💯👏🏽
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Participating in a panel discussion on the transformation of the legal profession and its future, hosted by the BLA Student Chapter UNISA, Judge Motha reflected on challenges faced by law practitioners during apartheid, and further shared some of the notable progress made, stating that he has scribed a judgement in isiZulu, which he will be delivering soon. #YouthDay #JudiciaryRSA
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Asithi siyavumelana nombhalo. Sivuyiswa nje kukufunda umbhalo obhalwengolwimi lwenkobe ngokupheleleyo kwaye nabaphendulayo benze njalo. Umnye nje okhumshileyo.
Bantu basePhondweni, Masizibuze imibuzo enyanisekileyo: 1. Bangaphi abantu basePhondweni ababeyazi ngokwenene inkosi okanye ukumkani wamaRharhabe phambi kokuba loo mntu waseNigeria azibhengeze ngokungafanelekanga njenge “Kumkani yakuGompo”? 2. Bangaphi abawaziyo umahluko phakathi kwamaRharhabe namaGcaleka? 3. Bangaphi abslaziyo igama likaKumkani omkhulu wamaXhosa? Bangaphi abasaya kwimibhiyozo yokubekwa kwakhe esihlalweni okanye abathatha inxaxheba kwiimbizo zesintu? 4. Yeyiphi ipesenti yabantu eyaziyo iinkosi zeendawo abahlala kuzo - ukusuka phaya eGqeberha, Gompo, Komani ukuya kungena ezilalini? 5. Bangaphi abaya kwiintlanganiso ezibizwa nguKumkani wamaThembu, kwaye bangaphi abakholwayo okanye abathabatha inxaxheba ngokwenene kwinkqubo yesintu? 6. Bangaphi abawaziyo ookumkani bamaMpondomise, amaMpondo, amaBomvana, namaBhaca? 7. Bangaphi abawaziyo umahluko phakathi kokutyityimba nokuxhentsa xa kuthelekiswa nokujiva? 8. Bangaphi abasawagcinileyo amasiko ookhokho babo xa uthelekisa nabaya ezikolweni nasenkonzweni? Makhe sithethe inyani
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Imbali ebalulekileyo. Siyabulela ngembali ka tat'uPaul Xiniwe. Babesebenza!
Paul Xiniwe (1857 – 1902) was a South African entrepreneur, educator, and political activist in the Cape Colony. He is best known as the founder of the Temperance Hotel in King William's Town (now Qonce), one of the earliest hotels established and operated by a Black South African, and for his involvement in early Black political organizations in the Eastern Cape. After graduating from Lovedale, Xiniwe became a teacher at Edwards Memorial School in Port Elizabeth. His school gained a reputation for high educational standards during his tenure. Xiniwe later resigned from teaching to pursue business ventures. He invested in property and established several general merchant stores in East London, Port Elizabeth, and King William's Town. In 1894, he bought a building for 2,000 pounds, and opened the Temperance Hotel in King William's Town.[6] The hotel became an important social and cultural center for Africans in the town, and was notable at a time when Black South Africans faced significant restrictions in commercial ownership. Xiniwe was regarded as a pioneer of Black entrepreneurship in the Cape Colony. Xiniwe was actively involved in early Black political and civic organizations. In 1887, he served as an executive member of Imbumba Eliso Lomzi Yabantsundu (Union of Native Vigilance Associations), a pioneering political conference that brought together African organizations in King William’s Town. He also participated in educational and political forums advocating for African political representation and civil rights. In 1884, he presented a paper at the Native Educational Society addressing African participation in parliamentary processes. His work formed part of the broader foundation of organized African political consciousness in South Africa. Paul Xiniwe and his wife, Eleanor Xiniwe (née Ndwanya), were members of the African Choir, a group of educated South Africans who toured Britain between 1891 and 1893. The choir sang both Christian hymns and traditional African music, and sought to raise awareness and financial support for a new technical college in the Cape Colony. In 1891, the Choir performed for Queen Victoria at Osborne House. Credit: London Stereoscopic Company, Wikipedia
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Even more impressive is the gentleman's head gear with feathers on it. Bring it back.
This video was taken in 1931 by the British of a Zulu girl singing and playing a traditional musical instrument.
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Indigenous Languages Action Forum retweeted
🙏🏽🙏🏽🙏🏽🙏🏽
Replying to @blackguymfwethu
What a great voice and song! Thank you for your important work on this platform! Don't stop.
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There is no place that did not appreciate Miriam Makeba. Parents today believe that their children must only speak English because they think there are no opportunities for their home languages. This is not true. Your language makes you unique on the global stage.
That switch from French to isiXhosa 🇿🇦🐐🕊️ Track ID: Miriam Makeba - The Click Song (Qongqonthwane) 1960
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Indigenous Languages Action Forum retweeted
Don't Let African Literature Die
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Call for papers for Children's literature. Amazwi South African Museum of Literature amazwi.museum/wp-content/upl…
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We do not only have Animal Farm is Sepedi. We also have Fanon in isiZulu.
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There is a lot to mine out of the early black newspapers like Imvo which was written in isiXhosa. What can be discovered is how well off some of the Xhosa society were in the 1800s & early 1900s. In many ways, that generation was way ahead of us. This was shortly before 1913 act.
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Indigenous Languages Action Forum retweeted
Polasa? Le šomiša bjang leadingwa gona lentšu la go hlalosa lefelo la go dula diphoofolo tša gae?
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Animal Farm in Sepedi!
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This song has survived many generations ♥️ my brother calls it Ityala lama wele.
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Do you know Kaaps? Now there's a dictionary.
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An insightful read this weekend on Mail & Guardian. It triggers questions on language and culture in such a situation. mg.co.za/thought-leader/opin…
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A worthwhile read by MP Zungula. It triggers questions on language and culture. Traditional leaders are supposed to be guardians of language, customs and culture or are they no longer?
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