A Statement of Conscience on October 7 I will not start by saying ‘as a Muslim’ or ‘as an imam’, but as a human being. On October 7, over 1,200 innocent people were killed in a single day. Families were shot in their homes. Young people out dancing were hunted across open fields. Over 250 people, including children and the elderly, were dragged into Gaza as hostages. I think of a mother hiding in a safe room with her baby’s mouth covered. I think of a father listening as the line went quiet. I think of families who waited month after month for someone to come home, only to receive a coffin. I didn’t need my faith to recognize the evil of what happened. My heart told me first. But I’m a Muslim and an imam, and I owe the world one honest sentence: what was done that day was a crime against God. God teaches that whoever kills one innocent soul, it is as if he had killed all humanity. This day has an author: Yahya Sinwar. He planned it, ordered it, and knew what would follow. Every death of that day and war he started rests on him and Hamas leaders who sat in tunnels and foreign hotels and called slaughter a victory. It rests on every Palestinian leader who cheered, excused, handed out sweets, or said nothing. They chose this. They own it. But Sinwar did not invent himself. He was the fruit of a tree planted almost a century ago by the Muslim Brotherhood. Hamas named itself in its founding charter as the Brotherhood’s branch in Palestine. The Brotherhood’s poison is slow. It arrives through study circles, youth camps, charity boxes, and kind words to lonely young men. Drop by drop, it teaches him that his religion is a political party, his neighbour is his enemy, the Jew is the cause of his sorrow, and God is pleased by rage. By the time the gun arrives, the soul is already taken. I have seen this poison in mosques where sermons became rallies and young men could recite slogans but not sit still for a verse on mercy. Every people that let the Brotherhood in has paid in blood and ruined generations. It has never built anything it did not first set on fire. Behind Hamas stands another hand: the IRGC. It was the IRGC’s money, weapons, and training that turned a hateful idea into an army. One calls itself Sunni and the other Shia, and they may curse each other’s creeds, but they are united in what they worship. It is not God. It is power. The same IRGC that armed the killers of October 7 shoots Iranian girls for showing their hair, hangs young men for asking to be free, and has left graves from Tehran to Damascus to Beirut. They speak in God’s name. So did Pharaoh speak in the name of heaven. So let me say this clearly. Hamas and the IRGC are not merely enemies of Islam. That would be too small a charge, as if their crime were only against us. They are enemies of God. God is the Giver of life, yet they deal in death. God calls Himself the Most Merciful, yet they have made cruelty a sacrament. God honoured the children of Adam, yet they look at a child and see a target or a shield. To murder what God created and sign His name to it is the oldest blasphemy. And we Muslims have been too quiet. Some of us were afraid. Some told ourselves it was not our business. Some, God forgive them, felt something other than horror that morning and never confessed it. Silence was the soil this poison grew in. I will not add to it. So on this anniversary, let us say plainly what our scripture already says. The Jews are not our enemies. They are our cousins in Abraham, and their dead were created by the same God who created us. Today belongs to them: the murdered, the hostages, and families who still set a place at the table. To them I say: I am sorry for what was done to you by men who used the words of my prayers. You’re not alone in your grief or remembrance. The enemies of God are those who murder in His name. We know their names. It is time we said them from our own pulpits, in our own voices, before they speak for us again. Imam Tawhidi
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Replying to @Imamofpeace
My message to Muslims: Good news for Muslims that may first sound like bad news: 1. In Genesis, God says his covenant will continue through Isaac. 2. Jesus is the Son of God, not only a messenger. The covenant through Isaac is fulfilled in him. Why is this good news for you? God’s choice of Isaac did not mean Ishmael was forever excluded from receiving the covenant’s blessing. God heard Ishmael and promised to make him a great nation (Genesis 17:20; 21:17–18). Through Jesus, the blessing promised to Abraham through Isaac is opened to people of every nation, including each of you. Jesus said that people would come from east and west to sit with Abraham, Isaac, and Jacob in the kingdom (Matthew 8:11). He also warned that some who expected a place there would find themselves outside (Luke 13:28–29). John the Baptist told those who relied on being Abraham’s descendants that God could raise children of Abraham from stones, and that the axe was already at the root of trees without good fruit (Matthew 3:7–10). Jesus told listeners who appealed to that ancestry that the Son must set them free (John 8:31–36). When a woman blessed the womb that bore him, Jesus answered, “Rather, blessed are those who hear the word of God and observe it” (Luke 11:27–28). You do not have to take Isaac’s side against Ishmael, agree with Jews or Israelis, or be born into a particular people. Isaac was chosen as the line through which the covenant would come; Jesus is the one in whom it is fulfilled. His invitation is for you too. Receiving Jesus requires conversion. One cannot claim his blessing while seeking to make the world submit through militant rule or enforcing moral rightness without freedom to choose it. Jesus calls people to follow him freely. He taught us to love our enemies and pray for them (Matthew 5:44). He told the disciple who drew a sword to put it away (Matthew 26:52), and told Pilate that if his kingdom were of this world, his followers would fight for him (John 18:36). His way is to speak the truth, invite a free response, and wish even an enemy the same salvation. Sarah’s actions brought suffering to Hagar and Ishmael, yet God heard and cared for them (Genesis 16; 21:8–21). After Eve listened to the serpent and distrusted God, he did not abandon humanity; he spoke of the woman’s offspring and the serpent’s defeat (Genesis 3:15). Our wrong choices need not be final. The answer is not to invent a rival covenant through Ishmael, but to trust God and receive the promise’s fulfillment in Jesus. I was not born a Jew or Israelite. My ancestors were Germanic and Slavic. Muslims in history killed and enslaved some of my ancestors. Nevertheless, I want Muslims to receive the same covenant promise I have received through Jesus. He did not come only for those who have never wronged us. I am willing to forgive as he taught. Cain treated Abel’s favor as his own exclusion. Yet God told Cain that if he did rightly, he too would be accepted (Genesis 4:6–7). His brother’s blessing was no reason to turn against him. Isaac’s place in God’s plan is no reason for Ishmael’s descendants—or anyone else—to turn away from Jesus. Those who belong to Christ are Abraham’s descendants and heirs according to the promise (Galatians 3:26–29). Listen to Jesus’ words, receive him, and enter the covenant promise fulfilled in him.

Oct 8, 2026 · 7:37 PM UTC

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