二足ヒューマノイドロボットのRL歩行を撮ってみました。 Isaac Labで学習した歩行ポリシーを実機デプロイ、ようやく安定歩容に近づいてきました。 基本的にフィルタなどは入れず、ポリシー出力を変換だけしてサーボ目標角度に入れてます。 #Humanoid #Robotics #Sim2Real #フィジカルAI

【ChatGPTの学力レベル】 ChatGPT は物理の大学入試問題はどのレベルまで解けるのか，という疑問が生じたので，最近，毎日のように質問しています（解いてもらっています）。 私の結論は「まだまだ信用できるレベルではない。数式を与えれば解けるけれど，その数式を立てる段階でよく間違える」です。

Planning a trip to Paris? 🇫🇷 Good news! Paris City Tours is now offering 50% off. Same iconic sights. Slightly different experience. My latest AI satire. Enjoy and Vive La France! 🇫🇷 Tools used: 🧠 Prompt Architect — ChatGPT 🖼️ Image generation — GPT Image 2.5 / Nano Banana 2.1 🎥 Video — Seedance 2.5 🎵 Music — Suno v6 ✂️ Edit & post-production — Adobe Creative Cloud

No worries, Ani!🫡

#ムラサメギア #ARMOR祭 新型ムラサメギア 〔ギガンティックアームII〕完成！ 全ての指がスムーズに稼働出来るアームの開発に成功しました！ 来月のARMOR祭で〔試作量産型〕を ・片腕25000円 ・両腕40000円　で販売予定です👍 更にカラバリや鉤爪型アームも絶賛開発中です！🛠

「一番つらかったのは、人々が起きていることを笑っているのを見たことです」と語るニースのゲーム店店長のインタビュー動画、日本語字幕つきで視聴できるようになりました。軽い擦り傷と捻挫だけで済んだと話す当時の心境が伝わります。 Reply to a video with @TranslateMom + language.

デジタルで絵を描くのって、「消しごむで消してそのケシカス捨てる手間」とか「全体をムラなく塗るために丁寧に時間をかける手間」とかを省いて、別のところに心血注ぎたいひとが用いる手段であって、別に「絵を描く行為自体」をショートカットしているわけじゃないんだよな……

その可能性を、芽吹いてこれから育とうとしているものを摘んでしまうようなものはあっちゃいけないって話なんだがわからねぇかな。苗を種を食うな食わせるなって事なのにそれがなんで理解出来ねぇんだ。それだけの簡単な事から目を逸らすなよ、先達が先達としてそれを言えない言わないって恥と思えよ

地元最高、ヤニねこ、ちいかわ

ちいかわ世界は、いわゆる闘争や解放運動や体制への疑義も、愛国もしない。逆に、勤労、キャリアアップ、仲間、助け合いみたいな感じで、仲間や友達のためならルールや社会正義からちょっとはみ出ることも否定しない…ぐらいの、マイルドな地方社会の保守から共同体の抑圧を削ったような感じのイメージ

All I wanted was a quiet night… then the shadows started moving. Guess some things refuse to stay still. 🌙

🚨 MUSE ECOSYSTEM ALERT 🚨 today we are announcing Muse Gadgets! this is an open-source ESP32 firmware and Linux SDK for anyone to make hardware that works with Muse we are also releasing our own gadget—Muse Home Link—to enable your muse to work with your smart devices (TV, speakers, etc.)

You've probably seen the video. A young Frenchwoman in Paris, in tears, begging looters to stop. "Why are you doing this? That's not what we stand for." Some accounts are mocking her. "She voted for it." I won't. Because what you see on her face is not stupidity. It's a disease that has infected the entire West, and it has a name: suicidal empathy. The term comes from Gad Saad, an evolutionary behavioral scientist at Concordia University in Montreal. A man who fled the Lebanese civil war as a child, and who knows what it looks like when a society falls apart. His new book, Suicidal Empathy: Dying to Be Kind, is the follow-up to The Parasitic Mind. Here is the thesis, and why it concerns every one of us. Empathy is one of the best things about us. It evolved for a reason: to care for our children, our kin, our tribe. It was calibrated for a world where the people you felt for were the people around you, and where empathy always came paired with its counterweight: the instinct to protect your own and to recognize a threat. Suicidal empathy is what happens when that mechanism misfires. When it fires at the wrong targets, in the wrong amounts, with no brake. When we feel more for the criminal than for his victim. More for the stranger who breaks the rules than for the citizen who follows them. More for how compassionate we look than for what our compassion actually produces. Where does it come from? Four layers. First, biology. Empathy is a spotlight, as the psychologist Paul Bloom put it. It lights up the one face in front of you and leaves everything else in the dark. The crying migrant on the boat is visible. The thousands of future victims of a broken system are statistics. A spotlight is a terrible tool for running a country. Second, our own civilization. The West is the civilization that put the victim at the center of its morality. Christianity taught us to care for the stranger, the poor, the weak. It was one of the greatest moral revolutions in history. But cut off from its other half, justice, responsibility, the duty to protect your own, it turns into something else. Third, ideology. In The Parasitic Mind, Saad described idea pathogens, ideas that hijack our reasoning. Suicidal empathy is the emotional counterpart: an ideology that hijacks our compassion. It sorts the world into oppressors and victims, then demands unlimited empathy for whoever ranks as the victim, whatever they do. Fourth, status. In the age of social media, empathy has become a display. Posting "refugees welcome" costs nothing and earns applause. The bill goes to someone else: the working class, the suburbs, the women walking home at night. The results are everywhere. Criminals treated as victims of society. Sexual assaults by migrants met with lenient sentences. Self-defense branded as aggression. Borders treated as cruelty. Saad's conclusion is simple: a society dies when it would rather display infinite tolerance than use its survival instinct. Now the part I'll add myself, and that few people dare to say. On average, women score higher than men on measures of empathy. It's one of the most consistent findings in psychology, across cultures, and it makes perfect evolutionary sense: for most of human history, the survival of children depended on it. It's a strength. But it means an ideology that weaponizes empathy will hit women harder. And the data shows it: in country after country, young women have moved sharply to the left of young men, especially on immigration. This is where men have a responsibility. Not to mock. Not to lecture. Not to say "she deserved it." Empathy has always needed a counterweight, and that counterweight was the protective instinct: the one that draws lines, says no, and stands between the threat and the people it loves. Men abandoned that role. They were told it was toxic, and many believed it. So they stayed silent at the dinner table, at work, with their partners, sisters, daughters and friends. That has to end. Men have to have this conversation, honestly and with respect: compassion that cannot say no is not compassion. It's surrender. And the first to pay for it are women. Many women already understand this better than anyone. Some of the bravest voices in this fight are women, precisely because they are the first to feel the danger in the street. A civilization rests on a balance: compassion and strength, openness and borders, mercy and justice. When one side swallows the other, the foundations crack. What we are watching in Europe is what happens when empathy has no counterweight left. Look at that young woman again. She isn't the enemy. She's what this ideology made of a generation that was told kindness would be enough. Our job is to make sure she's the last generation that has to learn it this way.

亡くなった声優の声、AIでの再現は原則禁止　日俳連が新指針 japan.cnet.com/article/35253…