I read. I remember. I write. Poetry music, memory, culture. Whatever makes me stop and think. Forever curious. Inner life. Opinions are my own.

Bharat
Story Of The Day: The Clock and the Crow "It is a truth universally acknowledged, that a single man in possession of a good fortune, must be in want of a wife." Jane Austen, Pride and Prejudice It is also true that a man in possession of nothing must be in want of house. A crow who knew them both. He woke with a heavy head. Another night of pretend well-being. He looked around his room. One cup on the nightstand. One plate. The brass jug had gone dull. He had scrubbed everything clean only yesterday. It never stayed clean. There was nobody else to notice. The cage of a room pressed in on him. As always, he peered through the windowpane at the vacant house across the street. Peeling paint. A door that never quite shut. The neighbourhood said it was haunted. It wanted company. So did he. He switched on the coffee machine. It clicked, growled, started. One cup. It had forgotten how to make two. That night, from the corner of his eye, a glimmer of light in one of the windows across the street. Animals. A whole menagerie. A tiger. And a crow, perched atop a grandfather clock. It looked straight at him through the glass and cawed. Come. He pulled on his boots, threw a jacket over his pyjamas and crossed the street. The front door stood ajar. He pushed it open. The floorboards creaked. Birds everywhere, stopped halfway to flight. Some with wings open. Some folded, quiet. The tiger was only a head on the wall. Glass eyes. Taxidermy. The crow sat on the clock, watching him. Then it flew down to an old cabinet and pecked at the lowest drawer. Once. Twice. Thrice. He pulled it open. A key. Ancient brass, heavy, engraved. He rubbed it against his jacket until it shone. When he turned, the crow was back on the clock. Waiting. He wound the clock. The pendulum swung. Tick. Tock. The clock struck ten. It still works. The birds stirred. A rustle of wings. Faint music came from behind a thick door. He opened it. The air was warm here, and moving. Jasmine. His feet began to tap. He knew the steps. Where had he learnt them? A waltz. There was a hand at his waist, light as nothing at all. He danced with his eyes closed. The heaviness lifted. Then a country tune struck up and he stamped and clapped like a man who had done this all his life. Eleven struck somewhere behind him. He did not hear it. His shirt clung to his back. He was laughing. Someone was laughing with him. The clock struck twelve. The crow gave one loud caw. The music stopped. The hand was gone. The birds froze mid-flight. Only the jasmine stayed a moment longer. He walked home with the music in his veins. His room was lonelier than he had left it. He stayed awake. In the morning he went back to ask who owned the house. The door stood ajar. A woman was inside, opening the shutters. Grey at the temples. Dust on her sleeves. "It was my grandmother's," she said. "I've come to sell it." She turned back to the window. She was humming. The waltz. Jasmine in her hair. The clock was ticking. On top of it, the crow cawed once. Neither of them spoke of the night. He had come in want of a house. She smiled, and after a long time, so did he.
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Story Of The Day: The Clock and the Crow "It is a truth universally acknowledged, that a single man in possession of a good fortune, must be in want of a wife." Jane Austen, Pride and Prejudice It is also true that a man in possession of nothing must be in want of house. A crow who knew them both. He woke with a heavy head. Another night of pretend well-being. He looked around his room. One cup on the nightstand. One plate. The brass jug had gone dull. He had scrubbed everything clean only yesterday. It never stayed clean. There was nobody else to notice. The cage of a room pressed in on him. As always, he peered through the windowpane at the vacant house across the street. Peeling paint. A door that never quite shut. The neighbourhood said it was haunted. It wanted company. So did he. He switched on the coffee machine. It clicked, growled, started. One cup. It had forgotten how to make two. That night, from the corner of his eye, a glimmer of light in one of the windows across the street. Animals. A whole menagerie. A tiger. And a crow, perched atop a grandfather clock. It looked straight at him through the glass and cawed. Come. He pulled on his boots, threw a jacket over his pyjamas and crossed the street. The front door stood ajar. He pushed it open. The floorboards creaked. Birds everywhere, stopped halfway to flight. Some with wings open. Some folded, quiet. The tiger was only a head on the wall. Glass eyes. Taxidermy. The crow sat on the clock, watching him. Then it flew down to an old cabinet and pecked at the lowest drawer. Once. Twice. Thrice. He pulled it open. A key. Ancient brass, heavy, engraved. He rubbed it against his jacket until it shone. When he turned, the crow was back on the clock. Waiting. He wound the clock. The pendulum swung. Tick. Tock. The clock struck ten. It still works. The birds stirred. A rustle of wings. Faint music came from behind a thick door. He opened it. The air was warm here, and moving. Jasmine. His feet began to tap. He knew the steps. Where had he learnt them? A waltz. There was a hand at his waist, light as nothing at all. He danced with his eyes closed. The heaviness lifted. Then a country tune struck up and he stamped and clapped like a man who had done this all his life. Eleven struck somewhere behind him. He did not hear it. His shirt clung to his back. He was laughing. Someone was laughing with him. The clock struck twelve. The crow gave one loud caw. The music stopped. The hand was gone. The birds froze mid-flight. Only the jasmine stayed a moment longer. He walked home with the music in his veins. His room was lonelier than he had left it. He stayed awake. In the morning he went back to ask who owned the house. The door stood ajar. A woman was inside, opening the shutters. Grey at the temples. Dust on her sleeves. "It was my grandmother's," she said. "I've come to sell it." She turned back to the window. She was humming. The waltz. Jasmine in her hair. The clock was ticking. On top of it, the crow cawed once. Neither of them spoke of the night. He had come in want of a house. She smiled, and after a long time, so did he.
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This came straight out of Pride and Prejudice. This is just quiet magic happening with a shade of horror. The desire is actually to have someone for a second cup of coffee. I do not know how many will read it my way. But it is done. More like a fable just to let the emotions sit right.
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Reflection: My mission in life is not merely to survive, but to thrive said Maya Angelou I live as a banjaran Open to experience. Open to people. Open to life. Home, then, is not merely an address. It is wherever life has brought me for that moment. And what is a banjaran without a karvaan मैं अकेला ही चला जानिब-ए-मंज़िल मगर लोग साथ आते गए और कारवाँ बनता गया। Majrooh How do you live your life?
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Thought of the Day | From My Journal In my handwriting today: “The most important thing in your life is that you are alive right now. Don’t think this is a joke. What is ticking off here is not the clock. It is your life. Every time you check the watch, if you are alive, you must give yourself a smile. Still on. Still on.” Perhaps we spend too much time watching the clock, forgetting that while its hands move, so do we. उम्र भर यूँ ही वक़्त को देखते रहे, वक़्त चुपके से हमें देखता हुआ गुज़र गया।
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Anuradha🇮🇳 retweeted
Some faces belong to cinema. Some belong to memory. Dev Anand belonged to an era. Today, we don’t just remember an actor. We remember a voice, a style, a smile and an entire chapter of Indian cinema. Happy Bday, Dev Sahab. Your era may be gone, but your magic never will be. ❤️
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Anuradha🇮🇳 retweeted
बहुत आरज़ू थी गली की तेरी सो याँ से लहू में नहा कर चले दिखाई दिए यूँ कि बेख़ुद किया हमें आपसे भी जुदा कर चले Amazing singing by Lata Mangeshkar Ji 😍🥰🫶 One of my favourites 💕😘🤌 Enjoy 🥂
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Anuradha🇮🇳 retweeted
What a canvas Dev Anand inhabited, and what taste in words & melody! His Faiz recital in मुनीम जी slips into a मुशायरा in तीन देवियां... then Majrooh's कहीं बेख़याल होकर & Sahir's अभी न जाओ छोड़कर, inspired by Dev's suggestion to draw on Hafeez Jalandhari's अभी तो मैं जवान हूं... words Dev Anand, who would have turned 103 today, seemed to live by all his life. हमारा दिल तो कभी भरेगा नहीं 😊 #DevAnand #Faiz #Majrooh #Sahir #HafeezJalandhari #AshaBhosle #MohdRafi #SDBurman #Jaidev #NaliniJaywant #SimiGarewal #Nanda #Kalpana #Sadhana #MunimJi #TeenDevian #HumDono #JaipurDevFestival
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Anuradha🇮🇳 retweeted
1008 NAMES OF MAA KALI 899. Svayambhū-nindāk-aṇṭaka (स्वयम्भूनिन्दाकण्टक) The One Who is the Very End or Destruction of the Detractors of the Swayambu Hence the Name, Svayambhū-nindā-kaṇṭaka (स्वयम्भूनिन्दाकण्टक)
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Music Diaries: Birthday remembrance Devanand Coincidence follows me everywhere. Today, it followed me twice. We were out when a picture caught my eye: Baazi, with vinyls on both sides. The greed in my eyes got the better of me, and I took it on a whim. Later, at home, I found a mother-of-pearl hair clip my brother had given me years ago. Shaped like a feather, with a pencil-like slide to hold a bun in place. And immediately I remembered Nutan wearing a clip just like it in Dil Ka Bhanwar Kare Pukar. That is how I remember it. Two coincidences in one day. Then I came to know it was Dev Anand's birthday. It could only take me to one song. Dil Ka Bhanwar Kare Pukar. I met him once, years later, at a family wedding. Older, yet still so utterly charming. I cannot give you any more details. So, listen in…piped.video/qkH-7lE1TBs?si=MhCh…
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Amritsar diaries: Every Vinod But His “It was the best of times, it was the worst of times…” Charles Dickens. It was the worst of days, and it turned out to be the best. My favourite uncle arrived one evening, on the eve of the econometrics exam I dreaded. The favouritism was mutual. I was a baby when he married my aunt and soon became his favourite niece. I returned the favour wholeheartedly. I always looked forward to his visits, but this one came at the most inopportune moment. He entered, a tall gentleman with a loud, hearty manner. The moment he saw me, his smile reached his eyes. He always called me his good luck charm. On my birthday, good fortune would visit him. My birthday was drawing near, and I half expected a present. He slung his arm around my shoulders, still smelling of the train from Delhi. “I have come on a special errand this time. You have to help me.” My heart, already heavy with math equations, sank further under his expectation. He needed to find his childhood friend Vinod, who he had heard had moved to Amritsar. As his good luck charm, I had to play Watson to his Sherlock Holmes. He probably thought I could sniff out friends parted at the Kumbh Mela or ferret anyone from the city streets. The only clue was that Vinod had a Rajdoot motorbike. He took me to Mall Road, and every Rajdoot rider was called out. Some laughed; some stopped. One Vinod pointed us to another. From our bungalow on the outskirts we reached a halwai’s shop whose owner was Vinod. Next, Hall Bazaar: the old book-stall owner was Vinod. The sports-goods owner was also Vinod. They were all Vinod, but not his. They all offered tea, and my patience was about to run over. I persuaded him to come home. No time to study. That night I dreamt of Uncle writing my econometrics paper, every equation containing a Vinod. The exam was jinxed too. My pen ran dry. I borrowed one from my neighbour. He looked at me and said, “How the mighty have fallen.” A mumbled sorry, and the paper ended with an embarrassed thank you. Despite it all, the exam went well. Walking home with friends in my red sweater, I told them of my uncle’s hunt for Vinod. Cattle were herded down the road with the right of way, as usual. Suddenly a bull charged at me. Terrified, we ran. It kept chasing. Finally we locked ourselves in the watchman’s cabin. The bull butted the cabin with its horns. It had to be my red sweater. “Let’s throw it out and run,” said a friend. No sweater meant flu. We brainstormed. Suddenly a man in army uniform peered in, shooing the animal away. The beast became a placid mouse. “You can all come out.” We were traumatised and giggly with fear. When I said the bull attacked because of my red sweater, he chuckled. “Then, young lady, since this is the cantonment, it is my duty to ensure your safety.” He took me home. I thanked him and asked him in. He would come only if I made tea. Done. As we rang the bell, Daddy opened the door, always wanting to know how the exam had gone. As he entered the lounge, my uncle nearly hit the ceiling with joy. “Oye Vinod!” “Purushottam, tu hai!” Puzzled, I looked out to see a Rajdoot motorbike. It was a miracle the childhood buddies recognised each other. That evening tea came with cake and samosas. I had earned my birthday present.
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A question that needs an honest answer from everyone who reads my writing. What do you like the most? Stories Memoirs Abstract writing Horror Open-ended stories Honest answers please otherwise, I shall continue to test your patience. Smiles :-)
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Anuradha🇮🇳 retweeted
Eid of Horrors for Princesses and Noblewomen Who Missed Jauhar. Ibn Battuta describes the Eid celebrations of Sultan Muhammad bin Tughluq, who ruled the Delhi Sultanate from 1325 to 1351. He says: “Then enter the musicians, the first batch being the daughters of the infidel rajas — Hindus — captured in war that year. They sing and dance, and the sultan gives them away to the amirs and a'izza. (The amirs are commanders or high-ranking nobles, and the a’izza are other powerful men in the sultanate). Then come the other daughters of the infidels who sing and dance; and the Sultan gives them away to his brothers, his relations, his brothers-in-law and the maliks' sons. This court is usually held in the afternoon; and on the following day also it is held at the same time and in the same order when female singers are brought in. They sing and dance, and the sultan gives them away to the chief slaves. And on the third day the sultan gets his relatives married, and gifts are made to them. And on the fourth day the male slaves are manumitted; on the fifth day the female slaves are manumitted, and on the sixth day he makes the male slaves marry the female slaves. On the seventh day he gives away alms on a very large scale.” Ibn Battuta was a 14th-century Moroccan Muslim explorer who travelled from Africa to India and the Middle East to China. He wrote a travelogue, The Rihla of Ibn Battuta. The Arabic word rihala or rehala means ‘journey’ or ‘voyage’, or ‘travelogue’. Rihalas often recorded a traveller’s experiences, local customs, politics, and historical events across the Islamic world and beyond. In his book, he describes the pitiable condition of Hindu princesses, noble women, and other girls. Manumitted means released from slavery or servitude by an owner. This usually occurs when slaves convert to Islam, not otherwise. This was a part of jihad on Hindus. In these cases, the slaves were likely held in captivity for a while. Since males older than 12 were killed, it is quite certain that they were converted and circumcised. They could also be the children of slave men and women whose children were also born as slaves, as per Islamic law at the time. Perpetual slavery till eternity was allowed by their law. The Islamic jihad on Hindus has been so brutal that many researchers call it ‘the largest genocide in human history.’ Koenraad Elst explains how the genocides were executed. He says: “Apart from actual killing, millions of Hindus disappeared by way of enslavement. Slaves were likely to die of hardship; e.g. the mountain range Hindu Koh, ‘Indian mountain’, was renamed Hindu Kush, ‘Hindu-killer’, when one cold night in the reign of Timur Lenk (1398-99), a hundred thousand Hindu slaves died there while on transport to Central Asia. Though Timur conquered Delhi from another Muslim ruler, he recorded in his journal that he made sure his pillaging soldiers spared the Muslim quarter, while in the Hindu areas, they took ‘twenty slaves each’. Hindu slaves were converted to Islam, and when their descendants gained their freedom, they swelled the numbers of the Muslim community. It is a cruel twist of history that the Muslims who forced Partition on India (1947) were partly the progeny of Hindus enslaved by Islam." grok.com/imagine/post/5473ea…
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Reflections: Artificial is eye-catching, not necessarily true. The giant spider caught my eye. It was impossible to miss-larger than life, dramatic, almost frightening. And completely artificial. Visibility is not always truth. What is genuine rarely announces itself. The real often sits quietly in a corner. It doesn’t need red eyes, enormous legs, or a web spun for effect. हर चमकती हुई चीज़ को हक़ीक़त न समझ, आईना सच भी दिखाता है, तमाशा भी कभी।
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Thought For Today:✨ And forget not that the earth delights to feel your bare feet and the winds long to play with your hair.” Khalil Gibran, The Prophet To be one with nature is the fist step to walk, breathe, feel the wind, and simply be. Happiness then is not something waiting at the end of the road. It is the road beneath your feet.
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Anuradha🇮🇳 retweeted
He is absolutely right. Sahil Wakode' should have been garlanded, felicitated. How dare a professor catching him copying stop him. Not done.
"AN ATTEMPT TO HUMILIATE SAHIL. THIS IS WHY HE COMMITED SUICIDE." FIRST COMMENT BY AN NDA MINISTER ON IIT-B INCIDEN. On IIT Bombay Sahil Wakode case, Union Minister Ramdas Athawale says, "I think whatever has emerged in the CCTV footage should be investigated, but we feel that there was an attempt to seriously humiliate him, and that is why he died by suicide..."
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Anuradha🇮🇳 retweeted
You came with blessings, you stayed in our hearts, and now you return to the waters. Take our worries with you, Bappa. Leave your blessings behind. गणपति बप्पा मोरया, पुढच्या वर्षी लवकर या! Ganpati Bappa Morya!♥️🌹🌿
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Replying to @taashi2016
Support Your Local Market 🇮🇳 अपने मोहल्ले और शहर के दुकानदार से खरीदारी करना हमारे स्थानीय व्यापार को आगे बढ़ाने का एक सरल तरीका है। आइए, अपने बाजार को मजबूत बनाएं। 🙏 पूरी बात यहाँ 👇 🙏👆
अपने मोहल्ले के दुकानदार से खरीदें। आपकी हर लोकल खरीदारी किसी न किसी परिवार की रोज़ी-रोटी से जुड़ी है। ❤️ अपने शहर के व्यापार को आगे बढ़ाएँ। Support Your Local Market 🇮🇳 🙏 एक छोटा सा प्रयास — लोकल खरीदें, लोकल व्यापार को मजबूत करें। #LocalMarket #VocalForLocal #Swadeshi #MadeInIndia
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The Story Of The Day: The Suno Ji Chair Lahore, before the Partition. Lala ji’s haveli. The men sat in the baithak. The women sat in the verandah behind it, in purdah. Nobody ever said it aloud, but everybody knew. Like Noor Jahan with Jahangir, it was the wife who pulled the strings. Lali ji was the queen bee. She never announced it. She never had to. Cotton and silk, and never once did her dupatta slip from her head. In the verandah the talk was of rishtas, of the next trip to the jeweller, of whose bahu had said what to whom in the neighbourhood. Lali ji talked along with the rest. But one ear stayed glued to the baithak. Someone would come asking for help. A sad story, and Lala ji’s heart already melting, his hand already reaching for the pocket of his kurta. “Suno ji.” The hand stopped. Unless it was her favourite jeweller. Then the hand could reach the pocket, but only after Lala ji had promised to have him make bangles for his wife. Bangles no one had ever seen. Every night she counted every penny, and noted down what Lala ji had earned. When someone important was to be invited, the menu was decided in the verandah, never in the baithak. Lala ji only said who was coming. Lali ji decided what he was worth. A clerk from the kachehri got khus sharbat and a good, honest thali. A Rai Bahadur got badaam sharbat, the silver thali, and the kheer with kesar. The guest ate, and understood exactly where he stood. Lala ji thought it was just dinner. The Rai Bahadur had a daughter. Lali ji had a son. The Rai Bahadur’s daughter came home as the bahu. Simla-educated. Lali ji had won. Or so she thought. Within a week the girl had sniffed out the Machiavelli in her. She understood one thing: whoever held the kitchen would hold the suno ji chair. So she took the kitchen first. It became modern. A new cook came, one who had cooked for the angrez. The badaam sharbat gave way to squash and Coke. Then a gora sahib was invited for high tea. Lali ji ordered samosas. “Mata ji, the sahib won’t eat samosas.” The bahu struck them off. Cucumber sandwiches instead, and a chintz bone china tea set with matching cake stands. Time had moved on. Lali ji retreated, like an old relic pushed behind a curtain. Then the Partition came knocking. Lali ji’s sixth sense had already made them set up a business in Amritsar. It flourished, and when the time came, the move was seamless. In Amritsar the purdah went. The bahu wore chiffon, and sleeveless. When the talk in the baithak turned to business, she would discreetly disappear. Then, from somewhere, “Suno ji.” It was not Lali ji’s voice. The hand stopped. The mother-in-law’s reign was over. Suno ji ruled. Lala ji and Lali ji grew old. Lali ji could only watch her alter ego. Cut to now. Mumbai. No haveli. A gleaming penthouse overlooking the racecourse. No purdah. No verandah. The son is a builder. The bahu is as much a social climber, club by club. Now she has a bahu of her own. America-returned. The kitchen is new and shiny. Champagne, where once there was squash and Coke, and before that, badaam sharbat. The America-returned bahu calls her Mom. She herself had said Mummy ji. Lali ji was Mata ji. The bahu wears a backless choli. Her America-returned bahu, a Chanel dress. Lali ji would have fainted. Mummy ji would have raised an eyebrow. Nobody faints now. Nothing is said between the two women. Nothing ever was. Nobody says suno ji anymore. A contractor sits across the table, the son’s pen over the cheque. “Give me a minute, darling.” The pen stops. The America-returned bahu puts down her glass, and watches. It remains. The words change. The call passes on.
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@PariVibes here is the story I wrote for you.
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Anuradha🇮🇳 retweeted
37 years. Let that sink in. An entire generation of Kashmiri Pandits has already died in the squalor of transit camps, clutching the memories of homes, lands, and apple orchards that were violently snatched from them. Now, our generation is running out of time, watching our elders fade away in exile while our children grow up completely disconnected from their ancestral soil. And what has the Indian state actually delivered in nearly four decades? Cosmetic packages that exist solely on paper. A few thousand insecure jobs where people are forced to choose between starvation in exile or targeted bullets back home. A pathetic handful of transit flats that barely house a fraction of the displaced. Every meaningful legislative attempt—whether Shashi Tharoor’s private member bill in Parliament or recent efforts in the J&K Assembly—gets dumped into the dustbin without debate. There is zero institutional will to rehabilitate us. Yet, our pain is endlessly useful to you: • You parade our ethnic cleansing at the UN General Assembly strictly as a diplomatic trump card to score points against Pakistan. • You invoke our exodus at election rallies across India as a communal scare tactic to garner votes. You make grand, chest-thumping speeches about reclaiming PoK and Gilgit-Baltistan, but you cannot even safely resettle your own tax-paying citizens in the valley you already control. The bitter truth is clear: you don’t want this wound to heal. You keep it raw because a healed wound yields no political mileage and scores no diplomatic points. Stop using our tragedy as a geopolitical prop. We are not your election talking point. We are living, grieving victims of state abandonment, and after 37 years, our betrayal is on your hands. #KashmiriPandits #37YearsOfExile #KashmiriPanditExodus #JusticeDelayed
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