Woke Right Lie of the Day
"By James Lindsay's definition, the Founding Fathers would be Woke Right."
No, again, the Founding Fathers of the United States were not and are not Woke right, and the fact that many of them were (often conflicted) racists doesn't change that.
The Founding Fathers of the United States were (a) realists, (b) individualists and anti-collectivists, (c) anti-statists, (d) anti-elitist, and (e) believed in limited and divided powers by a number of mechanisms including the mechanism of liberty itself among the people. All of this is easy to establish historically including by reading the founding documents themselves (e.g., Constitution) but also their other myriad writing.
Being Woke Right includes the opposite of all of these things: (a') Romantic and/or Idealist, (b') collectivist, (c') statist (perhaps in the extreme), (d') highly elitist, and (e') advocate for unbound executive power and the restriction or removal of liberty.
As you can see, this means the Founding Fathers, despite some very superficial points of similarity, were resoundingly NOT Woke Right, even without having to point out that "critical consciousness" hadn't (quite) developed by the late 18th century (yes, the underlying Gnosticism had, though, but as realists, the Founders did not subscribe to this in the way they constructed the country, even if some of them were (Gnostic) Freemasons individually).
Let's compare.
(a) The Founders were ultimately realists who believed in common sense. What this means is they believed an objective reality exists outside of us and that we each have at least some limited capacity to make sense of it (sense is common, hence common sense) for ourselves without authorities or intermediaries telling us what's real or true. This is also known as "General Revelation" in Christian circles.
The Woke, in general, reject this for Romanticism, Idealism, and other forms of anti-realism, including particularly constructivism, that truth (our apprehension and articulation of reality) is ultimately (i) contingent on things like time, people, and place, and (ii) in need of decodification by more enlightened Elect elites who understand the contingencies of power and its ability to construct a "truth regime."
Constructivism blends readily with Romanticism and Idealism to create a privately held vision for a renewed and/or idealized society that can be constructed by "seizing the means of production" of the contingencies of how "truth" and understanding (interpretation) are constructed by power. That is, they create a kind of elitism that is common on the Woke Right. The Founding Fathers worked specifically against this with deep metaphysical commitments to realism and common sense that reject it completely.
(b) The Founders were individualists who were highly anti-collectivist. The ideal of their system was self-governance with an absolutely minimal central government, and the government of the States was to be modeled after this to the greatest degree possible in subsidiarity. They worried about collective power and sought to make all "collectives" (misusing the term for rhetorical purposes here, meaning corporate activity) entirely voluntary.
The Woke Right, on the other hand, are collectivist. Whether by culture, nation, clan, kin, race, or other forms of community, they believe collectives bound on some level by involuntary solidarity are not only completely "natural" states for humanity but also necessary. As the enlightened Elect of these collectivist theories, they accept the mantle of leadership of their designated collectives, which they tend to hide behind. Radical members hiding behind innocents in name only is a very Woke trait (think feminists hiding behind all women, TQ hiding behind LGB, or Christian Nationalists hiding behind faithful Christians).
(c) If anything is obvious about the Founding Fathers, they were anti-statist. Even considerably statist American leaders who came later, like Lincoln, were strongly anti-statist by comparison to the true statists who came later to muck up our system, particularly Woodrow Wilson and FDR. Again, the ideal was self-governance and federalism, deferring to the individual and to the states as much as possible.
The Woke Right is very pro-state, however. They believe not in dismantling central power in the name of favoring legitimate subsidiarity but rather centralizing and wielding increasing state power to enforce a refactored subsidiarity where the subordinates do the will of the central authorities who can keep their hands relatively clean (cf. Hitler's Fuhrerprinzip). They wish to control and delimit personal and corporate action for the "common good," which has to be channeled and maintained through a powerful central authority, and they maintain this belief even when they also think our society should be shattered and balkanized into smaller largely autonomous communities (as in Spain, pre-Franco) of different beliefs.
Their statism ultimately resembles the Hegelian model provided in Philosophy of Right (Recht), which is a kind of righteousness they believe they can apply for the "common good" and more or less uniquely perceive. (This is part of what makes them "Woke," by the way.) The Founders could have established a Constitutional Monarchy approximately anticipating Hegel's model (Hegel derived it largely from the budding American system but taken in a different direction), but deliberately did not. George Washington relinquished power to resist the temptations of kingship (which is Biblical), knowing even a potential inferior in future presidencies would be superior to establishing a centralized monarchy and dynasties.
Ultimately, the Woke Right rejects self-government as either foolish or an invitation to Communist tyranny or mob rule. They believe too many people make too many illegitimate or bad choices or fail to understand their circumstances adequately to govern themselves and therefore must be ruled.
(d) While many of the Founding Fathers were aristocratic in their own fashion and originally established the United States to limit suffrage and other forms of access to landholding white males, the founding ideal remained "all men are created equal," meaning in their Imago Dei and Fallen state. Thus all men are granted by virtue of arbitrary and hereditary factors exactly zero weight toward deserving political authority or having the favortism or disfavortism of the law. Judgment in both regards would be in terms of their character and competence. This enabled a healthy, flourishing natural hierarchy to emerge from a minimum of centralized, enforced, defined hierarchy.
Even within the government itself, elitism was eschewed, perhaps except originally in the upper chamber of the Congress, which is the Senate. Representatives in the House were chosen from among the people and frequently, inviting much turnover and opportunity for common folk to get representation. Each branch of the government was designed to check and balance the others, perhaps imperfectly but still rather brilliantly. Their intentions against elitism could not be more clear.
Even on the issue of white supremacy and slavery, they were very frequently at least conflicted and even pained by the institution, which many blamed on British establishment and an unfortunate socioeconomic entrenchment by that point. Some disagreed, obviously, and were just supremacist, but the writings of the time show a remarkable amount of pained contrition about the nasty institution, though solutions were lacking (which was also lamented openly, including by Jefferson himself quite eloquently, who understood some later generation would have to deal with it, likely in an ugly way, which panned out).
Speaking of Jefferson, his belief in high-quality education available to the entire public who could amass the means for it reflects this anti-elitism. It's not just the children of the privileged who should become educated in the foundations of the nation, but every citizen who could make the opportunity.
Again, farmers, the self-reliant, and self-government themselves were exalted. These carry the implication that the regular people don't need some pack of elites telling them how to run their lives and that not only they but everything would be better off without that elitism running things. It was an audacious experiment and wildly anti-elitist.
On the other hand, the Woke Right are explicitly and eagerly elitist, observably to the same degree as they believe themselves to be the natural but lost elites who have rediscovered the true truths of society and thus deserve to order the affairs of men. They subscribe openly and eagerly to the Italian School of Elitism, for example. They are not anti-elitist, as you might think from their acceptance of James Burnham's critique of the managerial class/elite. Instead, they believe we simply have the wrong elites and would succeed if we replaced them with the right elites (themselves).
This is exactly the same thing Marxists believe too: that the corrupt bourgeois elites maintain a corrupt bourgeois society that is unjust, so if the Marxists seize control and run the show as the new socialist elites, everything will start working its way toward the Utopia the bourgeois elites of today stand in the way of.
(e) The Founders, as mentioned, believed in the division of power, which we see explicitly enshrined in the Constitution for the organization of the limited federal government and in the Bill of Rights to further limit the government in what it can do to the people. Every state constitution reflects these same ideals in one way or another too. American public servants do not rule; they serve with strong limits and under checks and balances and for limited time and only with the (renewed) consent of the governed (reelection).
Jefferson went further and believed emphatically that the "factionalism" (e.g., Woke Left and Woke Right in our time) that plagued European politics would be avoided in the American Experiment by providing maximum liberty to speak, worship, believe, and associate, among other protections. He believed it would generate so many contending factions working in the common spirit of America itself that none could amass the necessary power to create what we would now call a mass movement. He saw this as a crucial safeguard against "democratic" tyranny (in the classical sense of the word).
The Woke Right rejects this idea entirely and favors "unbound" centralized power, mostly drawing from the political theories of Carl Schmitt and Thomas Carlisle. Schmitt, in particular, was the Crown Jurist of the Third Reich and explained his concept of the "unbound executive" operating in the "state of exception" (to the rule of law) in several essays in the early 1920s and in a landmark book in 1933 (the year Hitler took power) called The Legal Basis for the Total State.
The Woke Right favors increasingly unrestricted centralized executive power, especially for dealing with "states of exception" (crisis or emergency states, on their own definition). They might use this to fight the Woke Left, as they often argue, but the WHO Pandemic powers and all of the myriad abuses of Covid-19, plus much else, flowed also directly from this bad political logic. A good king is good when he's good but very bad when he's not, and not all kings have any capacity for goodness in the first place.
This last point is the starkest difference between the Founding Fathers and the Woke Right.
The Woke Right Lies About This Situation
There are three essential pieces to this particularly stupid piece of Woke Right lying without getting into its several strategic purposes.
The first is that some, maybe many, of the Founding Fathers were (often conflicted) racists and white supremacists, and in documents such as bills in the First Congress they made explicit reference to the nation being for "white people." The specific claim is that the Founding Fathers had "racial consciousness" (misapplying the term) and are therefore "Woke" by the standards I have allegedly set out.
The second is that the Founding Fathers recognized their state of oppression under the British Crown and George III and resolved to relieve themselves of this oppression, which they did by declaring independence from the Crown. The specific idiotic claim, which appears in other places as well, is that "James says oppressor-versus-oppressed = Woke, so if there is recognition of oppression even when it's real, you're Woke." This is idiotic, wrong, and a completely failed reading of Marx (probably there was no reading of Marx, tbh).
The third is that the Founding Fathers were, by definition, revolutionaries who, by necessity, were violent revolutionaries. The Woke Right conflates this fact with Marxist and Fascist subversive revolution, which is completely different.
Understanding what "Woke" actually represents, which is a totalizing conflict theory of society between oppressor and oppressed such that the oppressed can adopt slave morality and work in collectivist lockstep to transform the world according to their utopian vision, undermines all three of these claims. Woke Right, almost to a man, however, does not understand Woke at all, and they promote many lies that stem from their (sometimes deliberate) failed understanding.
The first of these arguments makes some among the Founders racists and white supremacists, not Woke. Racism and white supremacy, deplorable and despicable as they are, are not on their own Woke. The stratification theory of society has to be believed to be totalizing and indicative of the movement of History itself through the contention of the classes. That is, Woke is about believing that a state of conflict from oppressor back against oppressed moves History from one stuck stage to the next.
The second misunderstands, again, the nature of the role oppression plays in a Woke worldview. Of course oppression sometimes actually exists (as does a lesser form, repression). Of course some people realize they are (actually) oppressed or repressed and decide to end that state of affairs. Throwing off the shackles of a tyrant is nowhere close to the same thing as believing you are advancing the teleological cause of History by initiating a battle in the conflict that defines History. It's just getting rid of unjust and arbitrary power.
Woke understands oppression in a much different way than the way oppression exists in reality when it is occurring. Oppression is an all-pervasive system. It is not merely institutional, as with the Crown or a corrupt government or under a warlord. Woke believes that is not even generally possible to think of an alternative to the corrupt system except through (Gnostic) enlightenment to the true-but-hidden workings of society.
Woke believes oppression is totalizing, therefore, not merely imposed. The oppressors and the oppressed both are complicit in the dynamic of oppression, and the oppressed are merely unaware of this fact. Woke also believes it is intrinsically a permanent conflict, and that conflict is defining of what it means to be human.
Third, the Founders fought a revolution, in violence, to throw off the shackles of the Crown because they were actually shackles. They did not attempt to set up a new tyranny of their own to control the people on their own contrived terms afterwards, but the opposite. They did not claim the "struggle" was permanent. They endeavored to install the most objective system (common sense, rule of law, divided powers) they could, which is the opposite of "seizing the means of production" of society. Had the Crown accepted their declaration of independence, there would have been little or no violence aside from those skirmishes that preceded it, but the Crown did not accept the terms and decided to fight. The Founders fought back for their liberty, not a new tyranny.
The Founders were not liberationist but merely seeking genuine liberty. They saw the revolution as an unfortunate necessity for achieving that, but not as a way to subvert the existing order for their own gain. This last point is a crucial difference between the Founders and "Woke."
The Woke Right, on these points, are misleading at best and deceptive, if not malicious, at worst. They either don't know what they're talking about re: either Woke or the Founders, or, much worse, maybe they do.
Woke Right Strategic Purposes for These Lies
These particular lies about the Founders and Woke serve several strategic purposes. I'll describe a few here in brief.
(1) It muddies the definition of "Woke Right," which allows them to pretend the term is "meaningless," "unhelpful," or "too broad." Using the Iron Law of Woke Projection, they tend to add that the term "Woke Right" muddies the issue and waters down the meaning of the term "Woke," which they were using as a unifying pejorative for an enemy class (this has its own purposes I won't get into now).
(2) It seems to align them with the Founding Fathers while saying the people exposing them are the ones who have deviated. If we "accept" that the term "Woke Right" applies to the Founding Fathers as falsely alleged by the Woke Right, that means the Woke Right are just acting more in line with what America's Founders intended. This is a kind of ideological stolen valor.
(3) Inapt mockery of their exposers to discredit them aside from their often-detailed (see: the present discussion) criticisms and arguments. Woke almost always proceeds by trying to diminish (a) intellectual authority, (b) moral authority, and (c) psychological authority in its critics. This particular argument achieves (b) by the two mechanisms above and (a) by trying to show that the Woke Right actors know the Founding history better than their detractors, who are therefore allegedly arguing baselessly. This is a scam tactic, but it works.
(4) To subtly and even overtly write a Woke Right historicism of the Founding that retells the story in a way flattering to Woke Right agendas and ambitions. By leveraging this argument, the Woke Right can tell a revisionist version of American history that puts them in line with the intended current of that history while excluding their critics. Historical revisionism (historicism) of this kind is common in Wokery. Using this argument allows them to advance their in-house, self-serving historicism of the Founding. This approach operates through making superficial comparisons that ignore (and negate) the deeper points including profound differences in ambitions (liberty versus power and self-government versus centralized statism) and underlying metaphysical commitments (realism and common sense versus Romanticism, Idealism, and (Gnostic) elitism).
In closing, the Founders weren't just not Woke Right, despite some superficial similarities like fighting a revolution, being (sometimes) racist ("identitarian"), being (somewhat) aristocratic (at first), and rejecting legitimate oppression. They were in every meaningful respect the opposite of Woke Right.
This Woke Right Lie of the Day is a true "WHOPPER."