ALT FRESCO FROM BOSCOREALE, C1 BCE. MUSEO ARCHEOLOGICO NAZIONALE DI NAPOLI
A large Roman fresco from the Villa of P. Fannius Synistor set against a brilliant red background. On the left an allegorical female figure representing Macedon sits on a rock wearing a greyish tunic, a purple cloak and a flat Macedonian kausia hat while grasping a tall spear. Between them rests a bronze shield embossed with the Argead star of the Macedonian royal house. On the right a seated woman representing defeated Persia wears a pale gown, a blue mantle and a yellow head wrap. She rests her chin on her hand sadly, looking up to seek female solidarity in the eyes of her captor but finding none. This figure of subjugated Persia may be a portrait of Stateira II, daughter of the defeated Persian King Darius III, taken as a political trophy wife by Alexander the Great. She had ample reason to be dejected, as Alexander's primary romantic devotion was to his companion and cavalry commander Hephaestion.
Blowing their panpipes for Friday!🎉
One of a pair of silver dishes from the Mildenhall Treasure; decorated with figures of Pan, a nymph and other mythological creatures, ring foot on underside; inscribed 'EVATTPLOY' on the base
#FindsFriday#Archaeology#History#music
A roar of loneliness. For #ReliefWednesday, this beautiful late C4 BCE #Etruscan terracotta askos. Its deeply modelled mane echoes the frescoes of the #François Tomb where it was found. The tomb's dispersion proves that scattering a collection destroys its context.
ALT ZOOMORPHIC LION ASKOS FROM THE FRANÇOIS TOMB, LATE C4 BCE. VILLA GIULIA, ROME
A terracotta vessel shaped like a crouching and snarling lion, resting on a narrow black-glazed base decorated with a wavy pattern. The surface combines painted and heavily modelled relief-like decoration, featuring deep tongue-shaped locks forming the mane and short hatched brown brushstrokes indicating the hide. The open mouth ingeniously serves as a secondary pouring spout. Discovered in 1857 in Vulci, this beautiful object is currently on loan from the British Museum, serving as a stark reminder of the tragic dispersion of the grave goods of the François Tomb. While the famous C4 BCE frescoes were stripped from the tufa walls, objects like this askos were scattered through sales to foreign collectors and institutions. This permanent dismemberment of a unified context is the curse of Italian cultural patrimony.
We are starting the week with the Great Mosaic on the #Oppian for #MosaicMonday. These late C1 CE wall mosaics from beneath the #BathsofTrajan show elite #Roman maritime villas. But they look like ghosts, because #Trajan's engineers despoiled the tesserae of the glass ocean.
ALT MOSAIC OF A MARITIME VILLA, 64-98 CE. MUSEO DELLE TERME DI TRAIANO
This is part of the lower register of the Great Mosaic, one of a row depicting maritime villas, seemingly floating on a rough, blank mortar background. The structure features long colonnaded porticoes extending into the sea on two moles, terminating in tower like pavilions known as diaetae. This architectural pincer enclosed a private harbour, creating a protected mooring that displays the extreme luxury of the C1 rich. The villa appears to float in empty white space because the original background was destroyed. The ocean and sky were likely made of expensive glass paste tesseræ. These were picked out for recycling by Trajan's demolition crews, a state-sanctioned salvage operation also evident in the Polyphemus mosaic of the Domus Aurea. Only the less valuable stone and terracotta pieces forming the architecture were left behind before the hall was walled up to serve as foundations for the Baths of Trajan.
1/ During the Hittite Empire, the geographical region of historical Pamphylia lay within the territories of the Land of Lukka and the Hittite vassal kingdom of Tarhuntassa. Mycenaean Greeks had come into contact with this specific region at an early stage.
ALT MARINE THIASOS SARCOPHAGUS, C. 140-150 CE. VATICAN MUSEUMS
A rectangular marble sarcophagus on carved supports. The front features a high relief marine thiasos, with nude Nereids riding ichthyocentaurs and coiled sea monsters. Early modern scholars viewed these creatures literally as psychopomps carrying the dead across the river Oceanus to the western Isles of the Blessed. However, modern readings prefer a philosophical allegory, noting the conspicuous absence of any central figure representing a soul. Instead, the ocean represents the turbulent sea of life. The nymphs gracefully taming wild beasts symbolise the achievement of ataraxia, a state of profound inner peace and freedom from anxiety. This horizontal, westward journey to a maritime afterlife, entirely distinct from a skyward ascent or underworld descent, reflects a poetic continuity stretching from Hesiod in c. 700 BCE to Tolkien in the C20.
Michelle Mone must be removed from the House of Lords and be made to repay the £187 million she owes the taxpayers. Michelle Mone and her husband, Doug Barrowman, should be in jail for fraud.
RT if you agree.
I am shamelessly returning to the #CittàDipinta (late C1 CE) in the Museo delle Terme di #Traiano for #FrescoFriday. This upper left detail is the urban centre of the idealised cityscape: walls for strength, an emporium for commerce, a temple for piety, and a theatre for art.
ALT DETAIL OF THE CITTÀ DIPINTA, LATE C1 CE. MUSEO DELLE TERME DI TRAIANO
Rather than serving as a literal topographical map, this section of the fresco functions as an ideological checklist of Romanitas. The painter has condensed the essential elements of civilisation into a single, idealised bird's-eye view. Heavily engineered walls and a naval gate project military and infrastructural strength, while an emporium portico and an adjacent open-air theatre symbolise commerce and high culture. A gabled temple topped with a statue represents civic piety, and the surrounding residential blocks feature rooftop pavilions for the elite. The physical history of the fresco itself is visible at the bottom left, where the painted plaster curves over the edge of a structural brick arch. Originally a window or doorway in this Neronian- or Flavian-era pavilion, it was later walled up to support the Trajanic structures above.
The cuckoo in the nest. For #ReliefWednesday we have the magnificent Ara Casali from the late C2 CE, now in the #VaticanMuseums. Its reliefs show the domino effect of myths that led to the founding of #Rome. But the name of the dedicator is a later insertion.
ALT ARA CASALI, C. 170-190 CE. VATICAN MUSEUMS
A richly carved marble altar showing the front and right side. On the front, a circular wreath encloses a dedication by Tiberius Claudius Faventinus from c. 230 CE, carved into an erased surface likely resulting from the Severan purges of the 190s CE. Above and below this palimpsest are reliefs of Sol and the lovers Mars and Venus. The altar operates like clockwork to narrate Roman destiny. The visible right side and unseen left side feature scenes of the Trojan War, leading to the inevitable conclusion on the unseen back depicting the discovery of Romulus and Remus. This repurposed monument was a happy purchase for Faventinus, allowing him to benefit from an implied connection to the first imperial house. The Julio-Claudians famously claimed descent from both Mars, via Rhea Silvia, and Venus, the divine ancestress of the Julian line.
#RomanFortThursday
The Castrum at Masada. Note the classical "playing-card" layout. #Roman legionary (X Fretensis) castra at Masada, Israel, viewed from the fortress walls; constructed 72-73 AD.
#Archaeology#History
Zeus-Ammon. #Roman copy of a #Greek original from the late 5th century BC. The Greeks of the lower Nile Delta and Cyrenaica combined features of supreme #god Zeus with features of the #Egyptian god Amun-Ra.
Königsplatz collections.
#Art#History#MythologyMonday
The spatial depth here is perplexing. A draped woman is set back on the podium, a youth stands on its edge, and a nude woman steps in front of it, offering something into our space despite hovering 4 metres up. The architecture resembles Fourth Style fresco (like Oplontis).
ALT DETAIL OF THE LOWER LEFT CORNER. HALL OF THE GREAT MOSAIC, 64-98 CE.
A close view of the lower left section of the mosaic, revealing a complex and perplexing spatial arrangement of three figures. On the left, a regal female figure, possibly Juno, stands set back on an ornate podium, her feet obscured. In the centre, a youth stands dynamically turning on the very edge of the podium or a pedestal in front of it. On the right, a nude female figure, perhaps Venus, stands entirely in front of the podium, stepping out of the architectural frame. She holds her hands out as if offering a diadem to someone in the physical space of the room, despite being situated about four metres above the unexcavated floor level. The figures are framed by elaborate columns and mouldings that resemble Fourth Style illusionistic architecture, similar to frescoes at the Villa of Poppaea at Oplontis, rather than theatrical stage architecture.
For #MosaicMonday, a colossal discovery. This is the Great #Mosaic, which I visited last Tuesday beneath the #BathsofTrajan in #Rome. Though fragmentary, this wall mosaic almost defies comprehension due to its quality and vastness. Let's have a look.🧵
ALT HALL OF THE GREAT MOSAIC, 64-98 CE. MUSEO DELLE TERME DI TRAIANO
A steep downward perspective into a subterranean space beneath heavy brick vaulting. A vast vertical wall dominates the centre, covered in the remains of a monumental mosaic. This hall measures 10 by 15 metres and is 12 metres tall. The ground level has not yet been excavated, and the lower three metres, still buried, were originally faced with marble slabs. At the centre of the long wall, part of a rectangular niche is visible, which must once have contained a statue. It is far too large to be part of a private domus and is built on lands expropriated by Nero for the Domus Aurea, whose main Oppian pavilion is nearby. The gigantic size and high quality of the surviving mosaic suggest an imperial commission, but of what? And was it a Neronian building or a Flavian or Domitianic one? At the very bottom right edge, a modern blue metal railing provides a sense of the staggering scale.
Faccia di bronzo. For #SpoliaSunday, Alexander VII despoiled the church of S. Adriano al Foro, once the #Senate, of its #bronze doors in 1660, to give the #Lateran basilica the prestige of ancient power, but covered in his family symbols.
ALT ANCIENT BRONZE DOOR FROM THE CURIA JULIA REUSED AT ST JOHN LATERAN
A steep upward perspective looking along one open leaf of a massive bronze door with a pale green patina, with the ceiling visible at top right. Although this is an ancient Roman door of the Senate (likely Domitianic, based on a semi-melted coin found within the metal), prominent decoration seen here dates to the C17. When Pope Alexander VII moved the doors to the Lateran, they were too small. Francesco Borromini cast perimeter extensions incorporating Chigi-della Rovere armorial bearings. Protruding acorns refer to the oak tree on his crest, while bronze stars along the flat bands are also from the papal arms. These Baroque additions frame the flat ancient bronze panels, which are bordered by original Roman mouldings featuring a classical Lesbian kymation. This brazen reuse proclaimed the Church as heir to the ancient empire, and the Chigi pope as bearer of its power.
For #SarcophagusSaturday, a massive #terracotta#sarcophagus from Archaic #Klazomenai. These immense tubs were sunk into the earth with only their gabled lids showing. Why paint the sides if they were buried? To dazzle the community during the funeral procession.
ALT PAINTED TERRACOTTA SARCOPHAGUS FROM KLAZOMENAI, 520-480 BCE. BRITISH MUSEUM
A massive painted terracotta sarcophagus displayed with its gabled lid suspended on a white metal frame above the main rectangular body. A glass panel covers the opening of the tub. The heavy terracotta construction features painted decoration on its exterior and interior rims. While these immense objects were ultimately sunk deep into the earth of Archaic Ionia with only their heavy gabled roofs visible, the exterior walls were painted to be seen during the ekphora or grand funeral procession and the public viewing of the deceased before burial. The visible exterior shows geometric patterns and broad bands of reddish and dark brown slip against the light clay background.