Secret British records tell us a lot about Ibn Saud, the founder of the modern Saudi state (all subsequent Saudi kings are his sons).
Ibn Saud, when speaking with British kafirs, told them not to grant Lebanon, Iraq, and Egypt independence, but rather to keep these Muslim countries under kafir rule.
He also told the British kafirs that the Quran is irrelevant to matters of foreign policy, and that such matters should be determined by agreements overseen by the British government.
Do you think that such words constitute kufr and nifaq?
And does your defense of such policies count as kufr and nifaq?
Do you really believe that Wahhabis like you will still be able to infiltrate the Muslims once your secrets have been revealed by the internet?
Stay out of Muslim affairs.
Truly the Ottomans knew how to deal with your kind.
READ THE FOLLOWING 1917 BRITISH SECRET REPORT CAREFULLY
Ibn Saud has an affection for everything British and a pathetic trust in His Majesty’s Government, but he considers we have disappointed him.
“If you British would only allow me to carve out my fortune by the sword,” he said to Major Dickson, “I would have the Hejaz in a week and Syria in two months, and then what a friend you English would have in me!”
He upbraided His Majesty’s Government for neglecting him, the true Sultan and leader of the Arabs, and for appointing the Emir of the Hejaz, who was until lately a mere servant of the Turks, as a so-called King. He was, he added, receiving offers of support from all sides, Egypt, Oman, Yemen, Trucial Coast, Shammar and Anezeh Arabs, and even the people of Medina and Mecca.
Ibn Saud gets his Syrian news from Mohammed ’Abdullah el Bassam, of Damascus, who appears to write to him regularly. It is alleged that a good deal of Turkish ammunition has arrived in Nejd from the same source in recent times.
With regard to Khurma and Tarabah, Ibn Saud asserted that the people of Nejd would never give up those places; they had always been in the hands of his family. The inhabitants would rather die than submit to the yoke of Mecca. During the Turkish occupation of the Hejaz the towns were not included in the Hejaz province, nor were taxes demanded there by the Turkish Government. How then could Husein, an ex-subject of the Turks, claim more than his late masters? Tarabah, he stated, is a town of strategic importance necessary to Nejd, as it commands the roads to the Yemen and Dawasir.
Ibn Saud’s main requests were that King Husein should be restrained by us, and that the latter should be made to open the Pilgrimage to Nejd citizens this year, but he left Major Dickson with the following characteristic advice. The British Government should grant Syria independence if they could possibly do so, but if not, then they should rule it with a firm hand. In any case, we should never let the Arabs have possession of Beyrout. We should beware of giving independence to Iraq, and on no account should we listen to the Nationalist screams of the Egyptians, who, he said, had been disturbers of the peace ever since the days of Pharaoh.
After perusing Major Dickson’s accounts of his interviews with the Emir of Nejd one is struck by the similarity of his per-
-sonality, aims and views to those of his hated rival in the Hejaz, whom he at all times studiously refrains from addressing as King.
The Political Agent, Bahrein, reported on April 27 that Ibn Saud had written to him reporting the arrival of a mission from Emir Feisal at Damascus with an autograph letter requesting friendship, and offering help towards settling Ibn Saud’s dispute with King Husein. At the same time he had received from the Arab Nationalist Committee of Damascus a pamphlet of violently anti-British tone praising the Bolshevists as the champions of Islam.
In reply, Ibn Saud sent a conciliatory letter, in which, while maintaining that King Husein had always been the aggressor, he expressed a keen desire to arrive at an agreement.
He added that the Koran and the Traditions of the Prophet must be the arbiter of any religious differences but that territorial and political disputes could only be settled by mutual good will and through the mediation of His Majesty’s Government.
Malik Faisal رحمه الله when speaking to a kafir who threatened the Arabs during the oil embargo:
“We will go back to our tents in the desert and live on camel’s milk and dates. But you, what will you do if there is no more oil?”