This April 2025 talk by CAMERA UK's
@adamlevick on โThe Abuse of Oct. 7th Memoryโ is just as relevant as ever:
Almost immediately after the Oct. 7th Massacre, media outlets, international bodies, NGOs, academics, entertainers and activists began framing the story not as one about the brutality of the barbaric pogrom itself, but, instead, about Israelโs alleged โdisproportionate responseโ to Hamas`s assault, which was soon characterised as โethnic cleansingโ or โgenocideโ.
By the first anniversary of Oct. 7, those in Israel who had been murdered, brutalised or taken hostage had become merely a footnote in the increasingly common revisionist narrative of Israeli โgenocideโ.
Unlike Holocaust revisionists in the decades since WW2, who were generally consigned to the political fringes, the whitewashing, obfuscation and inversion of Oct. 7th is not only common in the West, but is arguably the most socially acceptable view on the attacks and their aftermath. This phenomenon has been characterised by academic Balas Berkowitz as the rendering of Oct. 7th as a โnon-eventโ.
What weโve seen continually since Oct. 7th is antisemitism atrocity inversion, revisionism and erasure thatโs redolent of attempts after WWII โ by the Arab and Muslim world, the extreme Left and the extreme Right โ to deny and distort Holocaust history and its memory.
Here are the four main themes in this abuse of Oct. 7th memory:
1. Oct. 7th inversion: ย framing Oct. 7th massacre as a footnote, while centering the genocide libel against Israel as the main take-away from Oct. 7th
2. Disappearing Hamas: This erasure of the role the mass murderers play in the story takes place in the dearth of coverage of Hamasโs decisions in the war that followed Oct. 7th, in avoiding holding the group morally responsible for the massacre itself, and for the fact that they of course knew that their assault would result in a war causing untold suffering for Gazan civilians.
3. Soft justification of Oct. 7th:ย โContextualizingโ Oct. 7th by citing the โ76 years of occupationโ lie, or by repeating the mantra that Oct. 7th didnโt happen in a vacuumโ, which are mealy mouthed ways of implicitly justifying the massacre.
4. Accusing Jews or Israel of exploiting Oct. 7th to garner sympathy, or to further oppress Palestinians: This narrative is consistent with one of the main tropes of antisemitism: that Jews must be up to something, and that whatever Jews say and do canโt be taken at face value: they must have some ulterior motive or hidden agenda. (Guardian ran a piece titled โHow Israel has made trauma a weapon of war).
Finally, on what we should do: let me suggest, in light of the danger to Israel and world Jewry posed by this abuse of Oct. 7th memory, that, as part of our collective response, we engage in a serious effort to memorialise that day: establishing Oct. 7th museums, memorials and monuments in the diaspora, and the Oct. 7th version of the Shoah Foundation to record and make available the testimony of survivors.
In short, we need to fight back against the false narrative by doing whatever it takes to tell and widely share the real story of that dark Shabbat day.ย The preservation of Oct. 7 memory is the challenge of our generation.