I might write a longer work on this but... what are the proper criticism of modern liberalism?
Before WW1, there was robust and varied criticism of "English commercial liberalism." There were other variants of liberalism but alternatives and defenses of traditionalism.
After WW1, more criticisms emerged, most famously Nazism.
The critics were defeated both times, and liberalism was only opposed by an alternative project in communism (it was not an extension of it). A few more critics emerged but ultimately, it was time itself that exposed liberalism. Simply living it undermined its claims on truth.
The problem is that naming the criticism of liberalism is hard to do, which is why so many people default to Nazism as the "anti-liberalism." It's not. It was just one of many criticisms of liberalism. Some on the right have embraced it but mostly it's the defenders of liberalism (on the right or left) who slander any critic as "fascistic" or "Nazi."
What we need to do is step away from that one criticism and look at the whole body of proper criticism of liberalism. So what are they:
1. People are not "unencumbered choosers." They are born into family, language, faith, and a people. This is known as a "false anthropology."
2. Thin social bond. Society becomes a hotel, not a home, when everything becomes transactional.
3. Middle institutions die. Church, town, guild, and family weaken; only market and state remain.
4. A particular Anglo-American way of life is universalized and sold as progress.
5. Parliamentarianism degrades. Talk and "process" replace decision and action. Interests replace the common good.
6. Material comfort and prosperity does not produce meaning.
7. Rights and markets cannot say who belongs, what may be asked, or why this community should continue.
Newer criticisms include:
1. The self is treated as a project: sex, family, and body become raw material in the creation of "identity." The "unencumbered chooser" becomes the "self inventor."
2. Everything is transactional, but no duties exist. Everything is filtered and regulated by "markets" or "platforms" in which nothing binds.
3. Managers, courts, HR, and agencies rule; the "parliament" is further corrupted.
4. End of history thinking. After 1989, progressivism went global and took on a religious fervor: dissent is viewed as heretical.
5. Mass migration plus a welfare state plus global corporatism eradicates any meaningful sense of "we."
6. Fertility collapse
7. The elites are mobile and global but everyone else is anchored in place, unless favored by NGOS. This creates utter disloyalty from elites.
8. The state isn't as competent as liberals presumed (again, a product of the particular people who created it, who were competent) and looks less able to do basic things: borders, schools, cities, order.
These are the credible early 20th and early 21st century criticisms of "liberalism." So now what? Well, now we need to name them and then contend with them. In so doing, we can organize properly around that goal of solving our current problems.
That's what needs to happen in order for us to have a proper political realignment. One side will be defenders and the other critics, and then the critics must eventually settle on proposed solutions. In that sense, they become the new "liberals." They become the ones advocating for change.
And that is the way forward: the creation of right wing progressives/liberals against left wing "conservatives" (defenders of liberalism).