WHERE I'M COMING FROM
by David Sedaris
âIf I had my way, I would never return to my home town again,â I said to my mother a little over a year ago, when I was a sophomore at Bradly.
Sheâd just picked me up for Spring break, and we were in the car together, just the two of us. âBut why?â she asked, surprised like she always is when I actually think for myself. âGreenfield was always so good to you!â
I said, âUm, and how âgoodâ would it have been were I a person of color? Were I trans or marginalized?â
And she said, âWell, I donât know. Weâll have to ask Phoenix.â
âRight,â I said. âThe go-to.â
Phoenix is half African-American and half Native-American. She converted to Islam while in prison for a drug offense, and transitioned to female after she was released. Then came a re-arrest, this time for assault, and the city council encouraged her to run for mayor. She was elected with 99.8% of the vote, and while thatâs great and everything, itâs sickening the way my mother drops her name. âYour father and I ran into Phoenix after our Internalized Dominance Seminar last week,â sheâll say, or, âI was having coffee With Barb Beasley at Brown Complicity, when who should stroll in with her five support llamasâbut Phoenix!â
Iâm like, âTokenize much?â
If my parents canât see how racist it is to have a half African-American, half Native-American trans mayor then I canât help them. I mean, Greenfield. That should be its motto: We Do Everything Half Way.
Itâs so white solutionist, this town, so anti-tolerant. My parents, like all of their privilege preserving neighbors, pay lip service to diversity, just so they can talk about it at their racial humility lectures. Like, when Greenfield declared itself a sanctuary city, my mother invited a Guatemalan couple to move into my old bedroom, the one left empty when I went to college. The husband cut peopleâs grass for a living, while his wife self-identified as a maid. Combined they spoke maybe twenty words of English, most along the lines of âYes, sir. Right away, sir,â and both of them liked to work in their bare feet, which were gnarly and calloused.
I was like, âStereotype much?â so my father got them both into Greenfield Tech. Neither of them seemed very into it, but at least on paper Louisa was now majoring in disruption studies while Enrique was pre-pre-pre med. âDoctor CalderĂłn,â was how my mother introduced him, as in, âAnd have you met our dear friends, Señora y Dr. CalderĂłn?â
My father paid their tuition and gave them an allowance of a thousand dollars a week, not individually but together, thinking, I guess, that it was 1972 or something, and a mug of coffee costs a nickel. When it turned out the CalderĂłns werenât actually going to classes, that instead they were sneaking off and still doing their self-exploitive, stereotypical jobs so they could add that money to their allowance, and pay a coyote to smuggle Louisaâs widowed mother along with, like, seven of her other grown children across the border, my father was like, âThis is OK but not OK.â
The OK part meant that mom and dad moved into the garage, as the extended CalderĂłn family needed a lot more space than my old bedroom, and the not OK part was, âNow that thatâs settled, you really have to attend classes and become a doctor and a disruption studies person because, like, we told all our friends that thatâs who you are and our internalized colonialist worldview means that we get to define you.â
So embarrassing, my parents. Meanwhile Louisaâs mother, who was pushing eighty, and walked with a cane was out there lurking twenty paces behind Mayor Phoenix, snatching up tufts of llama wool that got snagged on hedges and so forth. It turned out she was spinning it into yarn so that she could knit a fucking poncho for my father, who she practically worshipedâhad been conditioned to worship! It took her months to do this, but it was finished by this Christmas. I was there in Greenfield, home from school again. My parents and I were in the driveway, getting a little sun, when she hobbled out of the house to present it to him, all of her kids, her whole extended family standing there as my dad unwrapped it. They were all like, âTry the poncho on!â in Spanish, and just as my father slipped it over his head, the across-the-street neighbor, who goes to Smith and was also home for a few weeks, took a picture and Tweeted it, with the hashtag âAllow me to appropriate and disrespect your culture on Christmas Day.â
Greenfield came down hard, just as they had last year when my motherâs former friend Judith Mesmer offered her, âfamous take on the classic Chinese egg rollâ in a recipe she posted on Facebook. I mean, it had corned beef in it!!!
Dad hoped the poncho thing would die down and I was like, âDonât bet on it.â Because it didnât deserve to die down! I said, âYou did the crime, now do the time!â When the tires on his recumbent bike were slashed, he reached for the old, âWell, the people I appropriated from didnât seem to mind,â line.
And Iâm like, âYeah, theyâre too busy trying to navigate the systemic white power structure you and your ancestors worked so hard to build.â
Jacqueline Beasley-Sykes, our townâs Unitarian minister, told my father to his face that he didnât deserve to live. Then someone threw a molotov cocktail through the living room window, obviously thinking we were still based in the house rather than the garage. Louisaâs mother, Maria, was sitting in front of the TV, crocheting a traditional Guatemalan aging blouse for my mom, and was super messed up in the resulting fire: third degree burns covering almost all of her body, including her face. She was blinded. Her fucking hands burned off! So sheâs in the hospital, at, like, deathâs door. Mayor Phoenix comes to visit with all the hoopla that follows herâthe press, TV cameras etcâand when she asks Maria how sheâs doing, the woman turns her completely bandaged head toward the sound of the talking, and says, in Spanish, âI think that I am dying, Sir.â
She mis-gendered Phoenix.
And like my dad said at the town hall meeting that night, âDo we have a zero tolerance policy for transphobia, or do we have, like, a 30% tolerance policy? Because thatâs how fascism starts. And if you think it canât take root in Greenfield, that means it already has!â
Of course we ordered the CalderĂłns to evacuate our house, or, what was left of it. The family tried renting an apartment with all the allowance theyâd saved up, but sometimes a town will surprise you by doing the right thing. Sometimes the people you thought of as epistemic oppressors will band together and with one voice say, âNope. Not here you donât. Take your hate speech and the yarn that rightfully belonged to our mayorâs support llamas and get the fuck out of our faces.â
And sometimes, just sometimes, that town is Greenfield.