To those who consider themselves “abolitionists” when it comes to abortion:
To my friends who believe mothers who seek abortions should be charged with a felony, may I respectfully offer a few thoughts from Scripture?
I believe abortion ends an innocent human life. I have spent much of my adult life fighting to protect the unborn, and I will continue to do so. But I also believe that our pursuit of justice has to reflect the character of Christ.
Justice and mercy do not compete in Scripture. They are companions.
The prophet Micah tells us to “act justly, love mercy, and walk humbly with your God” (Micah 6:8). Paul reminds us that “all have sinned and fall short of the glory of God” (Romans 3:23). If every person born and unborn is made in the image of God, then our response to abortion should defend innocent life while also offering hope, restoration, and forgiveness to mothers.
That is why I would never support felony charges against women who have abortions.
I believe those who perform abortions and profit from ending innocent life should face serious legal consequences. But I believe the mother should be treated differently. In many cases she is frightened, pressured, deceived, abandoned, or convinced that abortion is her only option. She needs someone to tell her the truth before the abortion and someone to help restore her afterward; not a felony conviction that follows her for the rest of her life.
If abortion has already taken one life, I do not believe the answer is to permanently and completely damage another with a criminal record. Justice should protect life while leaving room for repentance, redemption, and restoration.
One of my favorite stories in Scripture is the woman caught in adultery. She was dragged before Jesus by a crowd determined to see her receive the harshest punishment the law allowed. She stood ashamed, humiliated, and broken.
Jesus responded with words that have echoed through history: “Let him who is without sin among you be the first to throw a stone.”
One by one, her accusers walked away.
Jesus did not excuse her sin. He confronted it. But He also restored her dignity, extended mercy, and called her to a new life: “Neither do I condemn you. Go, and sin no more.”
The pattern of the Gospel is truth followed by grace, conviction followed by restoration.
So I would simply ask those advocating felony charges against mothers: Could you be the one to close the jail cell? Could you look a frightened young woman in the eye and believe imprisoning her is the justice Christ calls us to pursue? Could you do so while remembering your own need for God’s mercy?
Finally, I would encourage my fellow Christians and conservatives to choose our battles wisely.
Our goal should not simply be to make statements that generate applause from those who already agree with us. Our goal should be to save lives and advance policies that actually protect the unborn while helping mothers choose life.
Let’s invest our energy in supporting pregnancy resource centers, strengthening adoption and foster care, encouraging fathers to accept responsibility, and creating communities where women know they are not alone. Those are the kinds of efforts that save lives and change hearts.
We should never stop defending the unborn. We should never stop speaking the truth about abortion. But we should also never stop extending mercy, hope, forgiveness, and restoration to mothers.
Jesus never lowered God’s standard of righteousness, but neither did He close the door to redemption. Neither should we.
The Gospel never asks us to choose between protecting the unborn and extending mercy to the broken. It calls us to do both.
May we be known as people who stand firmly for life while reflecting the heart of Christ. Truth without mercy becomes condemnation. Mercy without truth becomes compromise. Jesus embodied both and so should we.